The spirituality in the views of the Soviet and post-Soviet man. Part 1

Mariia A. Podlesnaia, Ilona V. Ilina
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引用次数: 1

Abstract

The main objectives of this article are to consider the various meanings of the concept of spirituality, religious (Christian) and non-religious. The authors analysed scientific literature, including such authors, who was directly involved in the study of the spirituality of the Soviet person (L. N. Kogan), and many others who devoted themselves to the study of youth in the USSR, including various aspects of its spirituality (V. T. Lisovskii, S. N. Ikonnikova, V. G. Mordkovich, L. Ya. Rubina, M. Kh. Titma, V. I. Chuprov, V. N. Shubkin). As a result of the analysis, a model was developed that makes it possible to talk about the spirituality of the Christian, Marxist, modern new age movement, with the allocation of basic values, the desired ideal, subjects of the process, etc. Correlation with this model should allow us to solve the main goal of the article – to identify how spirituality (in a religious or non-religious context) is understood by the current generation of student youth, what definitions are given to it, and whether there is continuity in this sense with Soviet ideas about spirituality. The authors came to the following conclusion: the meanings of the spirituality of the Soviet period corresponded to the humanism of the Marxist philosophy of «active man», «creator of culture», transforming not only religious tradition, but also various spheres of private life to suit their ideological needs – family and marriage relations, work, leisure, friendship, set the meaning and purpose of the Soviet man.
苏联和后苏联时期人的精神性观点。第1部分
本文的主要目的是考虑灵性概念的各种含义,宗教(基督教)和非宗教。作者分析了科学文献,其中包括直接参与研究苏联人的精神的作者(L. N. Kogan),以及许多其他致力于研究苏联青年的人,包括其精神的各个方面(V. T. Lisovskii, S. N. Ikonnikova, V. G. Mordkovich, L. Ya)。鲁比娜,m.h。丘普罗夫、舒布金等)。作为分析的结果,开发了一个模型,可以讨论基督教,马克思主义,现代新时代运动的精神,基本价值的分配,期望的理想,过程的主体等。与这一模式的关联应该使我们能够解决本文的主要目标——确定当前这一代学生青年如何理解灵性(在宗教或非宗教背景下),给予它什么样的定义,以及在这个意义上是否与苏联关于灵性的观念有连续性。作者得出以下结论:苏联时期精神的意义与马克思主义“积极的人”、“文化创造者”哲学的人文主义相一致,不仅改变了宗教传统,而且改变了私人生活的各个领域,以适应他们的意识形态需求——家庭和婚姻关系、工作、休闲、友谊,确定了苏联人的意义和目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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