3. A Question of Listening: Nancean Resonance, Return and Relation in Charlie Chaplin

Carrie Giunta
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Abstract

A challenge from Peter Hallward claims Jean-Luc Nancy’s theory of relation is founded on non-relation and on the singular principles that haunt modern French philosophy. 1 I argue that Nancy, in his work, Listening, engages with these problems by way of a discussion on resonance and the multiple meanings of listening. 2 The discussion in Listening on Nancean resonance works as a foil to Hallward’s critique. In this way, Nancy preempts the claim from Hallward that his philosophy is based on a non-relation. In this paper, I use a close reading of the silent films of Charlie Chaplin, in which his Tramp figure eludes speech, yet communicates meaning without speaking to illustrate my argument that Nancy’s philosophy is capable of the active mediation of listening. I examine how Chaplin listens through Nancean resonance and attention to others. Nancy considers who is listening as a place of resonance in which a sonorous body refers back to itself as other. By placing resonance, Nancy avoids creating a subject detached from an object or a subject present to itself. As a place of resonance, Chaplin makes the subject as other as he refers back waves of meaning to himself as other. Referring back to himself as other, Chaplin makes himself listened to and listens to himself as other. 1 Hallward, P. 2007. “Jean-Luc Nancy and the Implosion of Thought,” The Oxford Literary Review, 27 , 159-180. 2 First published in 2002 in Paris as A L’ecoute and later translated into English by Charlotte Mandell in 2007 as Listening.
3.聆听的问题:查理·卓别林的共振、回归与关系
彼得的挑战Hallward声称jean - luc南希的关系理论是建立在non-relation和奇异原则困扰现代法国哲学。我认为南希在他的作品《倾听》中,通过讨论共鸣和倾听的多重意义来解决这些问题。《倾听》中关于南森共振的讨论是对霍尔沃德批判的陪衬。通过这种方式,南希抢先反驳了霍尔沃德的观点,即他的哲学是建立在一种非关系的基础上的。在本文中,我通过仔细阅读查理·卓别林的无声电影,其中他的流浪汉形象逃避言语,但却不说话地传达意义,来说明我的论点,即南希的哲学能够积极地调解倾听。我研究了卓别林是如何通过南南共振和对他人的关注来倾听的。南希认为倾听的人是一个共鸣的地方,在这个共鸣中,一个铿锵的身体把自己作为他者。通过放置共鸣,南希避免了创造一个脱离物体的主体,或者一个自我呈现的主体。作为一个共鸣的地方,卓别林使主题成为他者,因为他把自己作为他者所指的意义波。卓别林把自己看作他者,使自己被人倾听,也使自己作为他者被人倾听。[1]陈志强,陈志强。“让-吕克·南希和思想的内爆”,牛津文学评论,27岁,159 - 180。2002年在巴黎以A L 'ecoute的名字首次出版,2007年由夏洛特·曼德尔(Charlotte Mandell)翻译成英文,名为Listening。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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