Epilogue

John M. Oksanish
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Abstract

The epilogue examines the implications of Vitruvius’s claim at the end of the preface to De architectura 2 to have relied on his scripta and scientia rather than his physique to achieve renown. Vitruvius designs for himself a palimpsestic body. His textual corpus and the knowledge occluded by it (cf. chapter 3) complement his physical corpus (cf. chapters 4 and 5) in an iconic definition of a pistos hetairos who is remarkable for the power he claims over the emperor’s legacy no less than for his alleged subservience. Professionalism was, as ever, political. Again, this is not to say that Vitruvius was a mere shill for Augustus. The chapter ends with a discussion of how Vitruvius’s characterization of Alexander works to caution Augustus against tyranny and even (perhaps) to encourage artistic autonomy by comparison with later accounts of the meeting with Dinocrates, in which Alexander rejects the project for its hubris and connotations of flattery, which may yet remain perceptible beneath the surface of the Vitruvian version.
后记
结语部分考察了维特鲁威在《论建筑学》第二章序言的末尾所说的他是靠他的剧本和科学而不是他的体格来获得名声的含义。维特鲁威为自己设计了一个复原的身体。他的文本语料库和它所包含的知识(参见第3章)与他的物理语料库(参见第4章和第5章)形成了一个标志性的定义,即一个pistos hetairos,他对皇帝遗产的权力要求不亚于他所谓的臣服。专业主义一如既往地带有政治色彩。这并不是说维特鲁威只是奥古斯都的托儿。本章最后讨论了维特鲁威对亚历山大的描述是如何告诫奥古斯都反对暴政的,甚至(也许)通过与后来与迪诺克拉特会面的描述来鼓励艺术自治的,亚历山大拒绝了这个项目,因为它的傲慢和奉承的内涵,在维特鲁威版本的表面之下,这可能仍然是可以察觉的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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