Let One Hundred Flowers Bloom, One Hundred Schools Contend: Debating Rule of Law in China

R. Peerenboom
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引用次数: 37

Abstract

Historically, the modern conception of rule of law is integrally related to the rise of liberal democracy in the West. Indeed, for many, "the rule of law" means a liberal democratic version of rule of law. There is, however, little support for liberal democracy, and hence a liberal democratic rule of law, among state leaders, legal scholars, intellectuals or the general public in China. Accordingly, if we are to understand the likely path of development of China's system, and the reasons for differences in its institutions, rules, practices and outcomes in particular cases, we need to rethink rule of law. We need to theorize rule of law in ways that do not assume a Western liberal democratic framework, and explore alternative conceptions of rule of law that are consistent with China's own circumstances. To that end, I describe four competing thick conceptions of rule of law: Statist Socialism, Neo-Authoritarian, Communitarian and Liberal Democratic. In addition, I contrast all four variants of rule of law with rule by law, and suggest that China is in transition from rule by law to some version of rule of law, though probably not a Liberal Democratic one. I then address a number of thorny theoretical issues that apply to rule of law theories generally and more specifically to the applicability of rule of law to China. For instance, can the minimal conditions for rule of law be sufficiently specified to be useful? Should China's legal system at this point be described as rule by law, as in transition to rule of law or as an imperfect rule of law? How do we know that the goal of legal reforms in China is rule of law as opposed to a more efficient rule by law or some third alternative? Given the many different interpretations of rule of law, should we just stop referring to rule of law altogether, or at least reserve rule of law for Liberal Democratic rule of law states? Finally, turning from theory to practice, are non-Liberal Democratic rule of law systems sustainable?
百花齐放,百家争鸣:论中国的法治
从历史上看,现代法治概念与西方自由民主的兴起密不可分。事实上,对许多人来说,“法治”意味着法治的自由民主版本。然而,在中国的国家领导人、法律学者、知识分子或普通公众中,几乎没有人支持自由民主,因此也就没有人支持自由民主法治。因此,如果我们要理解中国制度的可能发展路径,以及在特定情况下其制度、规则、实践和结果差异的原因,我们需要重新思考法治。我们需要以不以西方自由民主框架为前提的方式对法治进行理论化,并探索符合中国自身情况的其他法治概念。为此,我描述了四个相互竞争的法治概念:中央集权社会主义、新威权主义、社群主义和自由民主主义。此外,我将法治与法治的所有四种变体进行了对比,并提出中国正处于从法治向某种形式的法治的过渡中,尽管可能不是自由民主的那种。然后,我讨论了一些棘手的理论问题,这些问题一般适用于法治理论,更具体地说,适用于法治在中国的适用性。例如,法治的最低限度条件是否能够被充分地规定为有用的?中国目前的法律制度应该被描述为法治、向法治过渡还是不完善的法治?我们怎么知道中国法律改革的目标是法治,而不是更有效的法治或其他第三种选择?考虑到对法治的不同解释,我们是否应该完全停止提及法治,或者至少将法治保留给自由民主法治国家?最后,从理论到实践,非自由民主的法治制度可持续吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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