Knowing the Unknown

K. Foster
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Abstract

This chapter looks at the various existence of exotica in the Classical, Byzantine, and Islamic periods. Through Egyptian intermediaries, monkeys from elsewhere in Africa reached Minoan Crete and the Cyclades during the first half of the second millennium B.C.E. Dozens of them appear thereafter in wall paintings, seals, and jewelry, engaging in animal and human activities in formal and informal settings. From the seventh century on, gradually expanding colonial and commercial contacts—especially in the eastern Mediterranean—brought exotic experiences back to the Greeks. This gave rise to Greek writing on natural history. Meanwhile, the rise of imperial Rome meant that exotic fauna found themselves inextricably linked with the self-image of the state; any exceptional creatures were reserved as gifts for the emperors. Menageries also existed throughout the Arab/Islamic world from an early date.
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本章着眼于在古典时期、拜占庭时期和伊斯兰时期存在的各种异域风情。通过埃及的中间人,来自非洲其他地方的猴子在公元前第二个千年的上半叶到达了克里特岛和基克拉迪群岛。此后,有几十只猴子出现在壁画、印章和珠宝上,在正式和非正式的场合参与动物和人类的活动。从7世纪开始,逐渐扩大的殖民和商业往来——尤其是在地中海东部——给希腊人带来了异国情调的体验。这就产生了希腊关于自然历史的著作。与此同时,罗马帝国的崛起意味着外来动物发现自己与国家的自我形象密不可分;任何特殊的动物都是留给皇帝的礼物。从很早的时候起,动物园就存在于整个阿拉伯/伊斯兰世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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