African-American Shakespeares: Loving Blackness as Political Resistance

Jason M. Demeter
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引用次数: 1

Abstract

Can a Shakespeare course effectively historicize and challenge Shakespeare’s deployment in U.S. educational contexts “as an instrument of white racial consolidation and non-white marginalization”? Demeter offers a concise summary of Shakespeare’s positioning as the pinnacle of “universal” white, Western cultural values before detailing a course that combines Richard III, Henry IV Part I, and Othello with responses to Shakespeare’s works by black artists such as James Baldwin, August Wilson, Toni Morrison, and Djanet Sears. Though he hoped that placing African-American literature and Shakespeare “on equal footing” would provoke critical interrogations of Shakespeare’s privileged place in the literary canon, Demeter finds Shakespeare’s whiteness and universality difficult myths to dismantle, and offers his ambivalent experience as a way to frame key questions about the relation between Shakespeare pedagogy and social justice.
非裔美国人莎士比亚:作为政治抵抗而热爱黑人
莎士比亚课程能否有效地将莎士比亚作为“白人种族巩固和非白人边缘化的工具”在美国教育背景下的部署历史化并提出挑战?在详细介绍《理查三世》、《亨利四世第一部》和《奥赛罗》以及黑人艺术家(如詹姆斯·鲍德温、奥古斯特·威尔逊、托尼·莫里森和珍妮特·西尔斯)对莎士比亚作品的反应之前,德墨忒尔简要总结了莎士比亚作为“普世”白人西方文化价值观的顶峰的定位。尽管德墨忒尔希望将非裔美国文学与莎士比亚“置于同等地位”,会引发对莎士比亚在文学经典中的特权地位的批判性质疑,但他发现莎士比亚的白种人和普遍性很难打破神话,他以自己矛盾的经历来构建莎士比亚教学法与社会正义之间关系的关键问题。
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