A change in the concept of analogy ““ from the analysis of understanding to a psychological interpretation of decision

Albinas Plėšnys
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Abstract

Analogy is commonly held to be a type of reasoning where the resemblance between any two objects based on one or more attributes is taken to imply that these objects are also similar in some other attributes. Analogy understood this way is then generally seen as a type of inductive reasoning. This view of analogy as a method of acquiring knowledge was popularized by John Stuart Mill. The problem of acquiring new knowledge is usually considered to be the problem of psychology, leaving the knowledge corroboration problem to the sphere of philosophy. From this point of view, analogy does not play any role in philosophical investigations. Thomas Aquinas reinterprets Aristotle’s view of analogy and explains it as a relationship between the names based on proportion which enables us to understand the use of these names in theoretical contexts and allows the new ones to be created. The question of how to use a word and how that word functions is one of the topics of the philosophy of language. In our opinion, the contexts of understanding words and their functioning in language are of no less importance than the contexts of acquiring or verifying knowledge.
“类比”概念从对理解的分析转变为对决策的心理解释
类比通常被认为是一种推理类型,其中基于一个或多个属性的任何两个对象之间的相似性被认为意味着这些对象在某些其他属性上也相似。以这种方式理解的类比通常被视为归纳推理的一种。约翰·斯图亚特·密尔(John Stuart Mill)推广了这种将类比作为获取知识的方法的观点。获取新知识的问题通常被认为是心理学的问题,而将知识的确证问题留给了哲学领域。从这个角度来看,类比在哲学研究中不起任何作用。托马斯·阿奎那重新诠释了亚里士多德的类比观,并将其解释为基于比例的名称之间的关系,这使我们能够理解这些名称在理论背景下的使用,并允许创建新的名称。如何使用一个词以及这个词如何起作用的问题是语言哲学的主题之一。在我们看来,理解词语及其在语言中的作用的语境与获取或验证知识的语境同等重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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