PREGNANT MARRIAGE MASLAHAH PERSPECTIVE

T. Tarmizi, Ekawati Hamzah
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Abstract

This paper discusses "Pregnant Marriage according to Religious Court Judges from the Maslahah Perspective" by revealing the problems, namely: (1) How is the implementation of Article 53 KHI regarding pregnant marriage, (2) What are the implications of implementing Article 53 KHI regarding pregnant marriage? And (3) How is the analysis of the judges of the religious courts on Article 53 of the KHI concerning marriage and pregnancy from a maslahah perspective? The Religious Courts do not directly handle cases of pregnant women, while cases that are related to pregnant women are cases of marriage isbat and marriage dispensation. The marriage of a pregnant woman affects the status of the child that the woman is carrying. By holding a marriage for pregnant women and men who impregnate them, they will maintain the lineage of children, inheritance and guardianship of the children they contain. Article 53 Compilation of Islamic Law regarding pregnant marriage contains many benefits for society in general, especially for pregnant women and the children they are carrying.
怀孕婚姻maslahah的观点
本文从Maslahah的角度对“宗教法院法官的怀孕婚姻”进行了讨论,揭示了问题,即:(1)关于怀孕婚姻的第53条是如何实施的;(2)关于怀孕婚姻的第53条的实施意味着什么?(3)宗教法院的法官如何从maslahah的角度分析KHI第53条关于婚姻和怀孕的规定?宗教法院不直接审理与孕妇有关的案件,涉及孕妇的案件是婚姻纠纷案件和婚姻豁免案件。怀孕妇女的婚姻影响到她所怀的孩子的地位。通过为怀孕的妇女和使她们怀孕的男子举行婚礼,她们将保持子女的血统、继承权和对所生子女的监护权。第53条关于怀孕婚姻的伊斯兰教法汇编对整个社会,特别是对孕妇和她们所怀的孩子有许多好处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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