"You reckon there are just some places the good lord didn't intend folks to live in?": The Absence of Community in McCarthy's Child of God

J. Elmore, Rick Elmore
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引用次数: 2

Abstract

abstract:Critical responses to Cormac McCarthy's Child of God have tended, in recent years, toward more sympathetic accounts of Lester Ballard, the novel's necrophiliac, serial killer protagonist. Scholars such as Edwin Arnold, Dianne Luce, John Lang, and Alexandra Blair contend that Ballard's behavior is best understood as a reaction to communal and societal pressures. While compelling, this reception focuses, almost exclusively, on Lester and his mistreatment by both the community and social institutions like the state. Yet if Ballard's behavior stems from victimization by large-scale social forces, it follows that every resident of Sevier County must be victimized by these same forces. Hence, this paper offers an analysis of the novel focused on the community of Sevier County as a whole. More specifically, we argue that Child of God asserts a devastating critique of the possibility of community, Lester being an extreme reaction to what is, in actuality, the widespread loss of community brought about by the systematic violence of deindustrialization, individualism, patriarchy, and so forth. Hence, Child of God proves less a tale of the murderous perversions of Lester Ballard and more a horror story of the inability for humans to flourish under existing social relations.
“你认为有些地方是上帝不希望人们住的吗?”麦卡锡的《上帝之子》缺少社区
近年来,对科马克·麦卡锡的《上帝之子》的评论倾向于对小说中恋尸癖、连环杀手主人公莱斯特·巴拉德进行更有同情心的描述。埃德温·阿诺德(Edwin Arnold)、黛安·卢斯(Dianne Luce)、约翰·朗(John Lang)和亚历山德拉·布莱尔(Alexandra Blair)等学者认为,最好将巴拉德的行为理解为对社区和社会压力的反应。虽然引人注目,但这种接受几乎完全集中在莱斯特和他受到社区和国家等社会机构的虐待上。然而,如果巴拉德的行为源于大规模社会力量的伤害,那么塞维尔县的每个居民都必须受到这些力量的伤害。因此,本文以塞维尔县社区为整体,对小说进行分析。更具体地说,我们认为《上帝之子》对社区的可能性提出了一种毁灭性的批评,莱斯特是对现实的一种极端反应,这种现实是,由去工业化、个人主义、父权制等系统性暴力造成的社区的广泛丧失。因此,《上帝之子》与其说是一个关于莱斯特·巴拉德杀人变态的故事,不如说是一个关于人类在现有社会关系下无法繁荣的恐怖故事。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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