{"title":"Political Education in Times of Political Apathy and Extreme Political Pathos as Global Ways of Life","authors":"M. Papastephanou","doi":"10.7571/esjkyoiku.13.81","DOIUrl":null,"url":null,"abstract":"Locating political education in a global time of pathos and apathy, this article explores some complexities that derive from various notions of human distance and aff ect potentialities of democracy as a way of life. It begins with a diagnosis of current, global realities and discusses the philosophical act of diagnosis as such. The operations of (a)pathetics thus singled out are then critically connected to Friedrich Nietzsche’s ‘pathos of distance’, Michel Foucault’s visit to Japan and William James’ essay on ‘what makes life signifi cant’ in which he critiques an accomplished ‘democratic’ utopia of his times. The conclusion indicates how the registered complexities present political education with further challenges of (non)translatability.","PeriodicalId":205276,"journal":{"name":"Educational Studies in Japan","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Educational Studies in Japan","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7571/esjkyoiku.13.81","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 5
Abstract
Locating political education in a global time of pathos and apathy, this article explores some complexities that derive from various notions of human distance and aff ect potentialities of democracy as a way of life. It begins with a diagnosis of current, global realities and discusses the philosophical act of diagnosis as such. The operations of (a)pathetics thus singled out are then critically connected to Friedrich Nietzsche’s ‘pathos of distance’, Michel Foucault’s visit to Japan and William James’ essay on ‘what makes life signifi cant’ in which he critiques an accomplished ‘democratic’ utopia of his times. The conclusion indicates how the registered complexities present political education with further challenges of (non)translatability.