Political Education in Times of Political Apathy and Extreme Political Pathos as Global Ways of Life

M. Papastephanou
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引用次数: 5

Abstract

Locating political education in a global time of pathos and apathy, this article explores some complexities that derive from various notions of human distance and aff ect potentialities of democracy as a way of life. It begins with a diagnosis of current, global realities and discusses the philosophical act of diagnosis as such. The operations of (a)pathetics thus singled out are then critically connected to Friedrich Nietzsche’s ‘pathos of distance’, Michel Foucault’s visit to Japan and William James’ essay on ‘what makes life signifi cant’ in which he critiques an accomplished ‘democratic’ utopia of his times. The conclusion indicates how the registered complexities present political education with further challenges of (non)translatability.
作为全球生活方式的政治冷漠与极端政治情感时代的政治教育
本文将政治教育定位在一个悲怆和冷漠的全球时代,探讨了一些复杂性,这些复杂性源于人与人之间距离的各种概念,以及民主作为一种生活方式的潜在影响。它从对当前全球现实的诊断开始,并讨论了诊断的哲学行为。这样挑选出来的(a)悲怆的运作,然后批判性地与弗里德里希·尼采的“距离的悲怆”,米歇尔·福柯的日本之行和威廉·詹姆斯的文章“什么使生活变得有意义”联系在一起,他在文章中批评了他那个时代一个成功的“民主”乌托邦。结论表明,注册复杂性如何为政治教育带来(非)可译性的进一步挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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