Eastern Girls and Boys: Mapping Lesbian and Gay Languages in Kuala Lumpur

Michael Hadzantonis
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Abstract

Lesbian and gay communities in Kuala Lumpur, Malaysia, evidence unique and highly localized language practices, influenced by the specific organization and appropriation of a variety of social and cultural factors and networks. A hybridity and restylizing of Islamic, Confucianist, neoliberal, and transnational discourses significantly shape these communities, thus providing a lens through which to effect description of these speech communities. This paper discusses language styles in lesbian and gay communities in Kuala Lumpur, and evidences that their language practices, language ideologies, and identities, are fostered and legitimized in culturally complex ways. These complexities become predicated on a specific reapropriation of transnational factors, sociocultural histories, and patriarchal standpoints, mediated by society at large. As such, the study explores and finds a significant bias across these two communities, in that the language practices specific to gay communities far exceed those of lesbian communities. These language practices are mediated by gendered practices and gendered differentials pervasive of larger Malaysian society.
东方女孩和男孩:在吉隆坡绘制女同性恋和男同性恋的语言
马来西亚吉隆坡的女同性恋和男同性恋社区,受到各种社会和文化因素和网络的特定组织和挪用的影响,表现出独特和高度本地化的语言实践。伊斯兰教、儒家、新自由主义和跨国话语的混合和重新塑造显著地塑造了这些社区,从而提供了一个镜头,通过它来影响这些言论社区的描述。本文讨论了吉隆坡男女同性恋社区的语言风格,并证明了他们的语言实践、语言意识形态和身份认同是通过文化复杂的方式培养和合法化的。这些复杂性以跨国因素、社会文化历史和父权立场的特定重新分配为基础,由整个社会调解。因此,该研究探索并发现了这两个群体之间的显著偏见,即男同性恋群体特有的语言实践远远超过女同性恋群体。这些语言实践是由马来西亚社会普遍存在的性别实践和性别差异介导的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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