Jerusalem, 1961: Muriel Spark’s Cold War Intrigue

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Carolyn Ownbey
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Abstract

Abstract Muriel Spark investigates the meanings of community, nationality, duty, and betrayal across her oeuvre. In her novel The Mandelbaum Gate (1965), Spark experiments with a different kind of citizenship and community belonging than the Cold War climate typically allows, and she does so in content as well as through the style of her prose. In the context of the Cold War, national belonging and citizenship are politically charged endowments: conflicting memberships can only belong to double agents. Because protagonist Barbara—a British, half-Jewish, Catholic convert, like her author—does not swear fealty exclusively to Britain, Judaism, Israel, or Catholicism, she is seen as betraying each in turn. Challenging notions of singular nationality or uncomplicated allegiance in light of the 1948 Universal Declaration of Human Rights (UDHR), Spark employs melodrama to parse the meanings of betrayal and belonging. The excesses of melodrama serve as a model for citizenship in the postwar, decolonizing world.
耶路撒冷,1961年:穆里尔·斯帕克的冷战阴谋
穆里尔·斯帕克在她的作品中探讨了社区、国籍、责任和背叛的意义。在她的小说《曼德尔鲍姆之门》(1965)中,斯帕克尝试了一种不同于冷战气候通常所允许的公民身份和社区归属,她在内容和散文风格上都做到了这一点。在冷战的背景下,国家归属和公民身份是带有政治色彩的天赋:相互冲突的身份只能属于双重间谍。因为主人公芭芭拉——一个有一半犹太血统的英国人,像她的作者一样皈依了天主教——并没有宣誓只效忠于英国、犹太教、以色列或天主教,她被视为依次背叛了每一个。根据1948年的《世界人权宣言》(Universal Declaration of Human Rights, UDHR), Spark挑战了单一国籍或简单效忠的观念,运用情节剧来解析背叛和归属的含义。过度的情节剧成为战后非殖民化世界公民身份的典范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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