Dağıstan’dan Bursa’ya Göç Eden Mutasavvıf Ebû Muhammed Medenî ve Tasavvuf Anlayışı

Hatice Merve Kızılgül Kılıç, Bülent Akot
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Abstract

In this study, the focus is on Abu Muhammad al-Madani bin Osman Daghistani (d. 1332/1913), a Sufi who migrated from Daghistan to Bursa due to the increasing Russian occupation in the North Caucasus, beginning in the second half of the 19th century. Within this scope, the hagiographies and Sufi perspectives of al-Madani will be explored. The saints of Bursa had a profound spiritual impact on Ottoman history. Bursa, a center where many significant saints resided and exerted their influence, was considered the spiritual capital of the Ottoman Empire for approximately two centuries before Istanbul. Sufis who migrated from Daghistan to Bursa and the notable individuals they nurtured became renowned not only in the late Ottoman period but also in the Republic era, leaving their mark on Turkey and the world. These figures include al-Madani, Sharafaddin Zaynal Abidin Daghistani, and Abdullah Daghistani. Gaining a better understanding of al-Madani and his Sufi perspective sheds light on the Sufi understanding and history of that era. This study aims to meticulously examine the life, hagiographies, and Sufi perspectives of al-Madani, one of the Sufis who migrated from the North Caucasus to Bursa. The migration process of al-Madani and his family from Daghistan to Bursa, their dissemination of Sufi teachings in Bursa, and their impact on Ottoman society form the focal point of the research. Ottoman archival records, hagiographies, letters, research articles, books, and other data sources have been compiled to thoroughly examine the lives, migration processes, Sufi teachings, and impacts of these Sufis in detail. By considering the social and cultural context of al-Madani's time, efforts have been made to comprehend the spiritual values and influence he contributed to the Ottoman Empire and Turkey. It's observed that al-Madani engaged in conflict with the Russians during his youth. His struggle extended as far as Siberia and continued until he migrated to Turkey. He played a role in leading Caucasian immigrants to settle in the area between today's Yalova and Orhangazi, where the present-day Güney village is situated. It's known that al-Madani authored a work titled "Ya Veledi," which delves into the intricacies of the Naqshbandi Order. A branch of the Naqshbandi Order led by al-Madani was transplanted from Daghistan to Turkey. The influence of the disciples trained by al-Madani and his successor, Sharafatddin Zaynal Abidin Daqhistani, continues to be felt up to the present day. Abdullah Daqhistani and Hacı Ihsan Tamgüney are among these figures.
本研究的重点是Abu Muhammad al-Madani bin Osman Daghistani(生于1332/1913年),他是一名苏菲派教徒,自19世纪下半叶开始,由于俄罗斯在北高加索地区的占领不断增加,他从Daghistan移居到布尔萨。在这个范围内,我们将探讨al-Madani的圣徒传记和苏菲派观点。布尔萨的圣徒对奥斯曼历史产生了深远的精神影响。布尔萨是许多重要圣人居住并发挥其影响力的中心,在伊斯坦布尔之前的大约两个世纪里,它被认为是奥斯曼帝国的精神首都。从达吉斯坦迁移到布尔萨的苏菲派和他们培养出来的名人不仅在奥斯曼帝国晚期出名,而且在共和国时期也出名,在土耳其和世界留下了他们的印记。这些数字包括al-Madani, Sharafaddin Zaynal Abidin Daghistani和Abdullah Daghistani。更好地了解al-Madani和他的苏菲派观点有助于了解苏菲派对那个时代的理解和历史。本研究的目的是仔细研究al-Madani的生活,圣徒传记和苏菲派的观点,他是从北高加索迁移到布尔萨的苏菲派之一。al-Madani和他的家人从Daghistan迁移到布尔萨的过程,他们在布尔萨传播苏菲教义,以及他们对奥斯曼社会的影响是研究的重点。奥斯曼档案记录、圣徒传记、信件、研究文章、书籍和其他数据来源已被汇编,以详细检查这些苏菲派的生活、迁移过程、苏菲派教义和影响。通过考虑al-Madani时代的社会和文化背景,人们努力理解他对奥斯曼帝国和土耳其的精神价值和影响。据观察,al-Madani年轻时曾与俄罗斯人发生过冲突。他的斗争一直延伸到西伯利亚,一直持续到他移民到土耳其。他在带领高加索移民在今天的亚洛瓦和奥尔汉加兹之间的地区定居,也就是今天的g内伊村所在的地区发挥了作用。众所周知,al-Madani撰写了一本名为《Ya Veledi》的作品,深入研究了Naqshbandi教团的复杂性。由al-Madani领导的Naqshbandi教团的一个分支从吉斯坦移植到土耳其。al-Madani及其继任者Sharafatddin Zaynal Abidin Daqhistani所培养的弟子的影响一直持续到今天。其中包括Abdullah Daqhistani和hacyi Ihsan tamg ney。
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