Museum Effects

Amal Sachedina
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Abstract

This chapter looks at the public spaces that have come into being; museums, heritage festivals, monuments, street montages, and exhibits have heralded the nahda in a dual sense — an epochal break from the past, even as they celebrate the “return” and the immanence of this history in the present. These values and principles have fundamentally reorganized historical experiences and cultivated new sensibilities and emotional links, providing the context for shaping the nation. In the process, the mode of museal representation that is heritage cleaved the temporal assumptions of sharīʿa time and its relations to the past. The materiality of objects and sites, including sharīʿa manuscripts and mosques, assume an iterative, pedagogical mode of representation through which historical-national claims, histories, and heritage objects substantiate the sultanate. These material effects cultivate everyday national civic virtues and new forms of religiosity and of punctuating time, defining the ethical actions necessary to become an Omani modern citizen through the framework of tradition.
博物馆的影响
这一章着眼于已经形成的公共空间;博物馆、遗产节、纪念碑、街头蒙太奇和展览在双重意义上预示着复兴党——与过去划时代的决裂,即使他们庆祝“回归”和这段历史在当下的内在性。这些价值观和原则从根本上重组了历史经验,培养了新的情感和情感联系,为塑造国家提供了背景。在这个过程中,作为遗产的博物馆表现模式打破了shari - ā - a时代的时间假设及其与过去的关系。物体和遗址的物质性,包括沙尔尼手稿和清真寺,采用了一种反复的教学模式,通过这种模式,历史-国家主张,历史和遗产物体证实了苏丹国。这些物质影响培养了日常的国家公民美德和新形式的宗教信仰和时间的守时,定义了通过传统框架成为阿曼现代公民所必需的道德行为。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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