Reenacting the Past: Romanian Art since 1989

Mirela Tanta
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Abstract

In July 2007, a few months after Romania joined the European Union, on January 1, 2007, the archives of communism housed by the National Archives of Romania opened to the public. The following year, as a result of an agreement between the National Archives of Romania and the Institute for the Investigation of Communist Crimes in Romania, the online communism photo collection, containing photographs from 1945 to 1989 and from 1921 to 1944, became available on the Internet. Also in 2008, artists Ciprian Mureșan and Adrian Ghenie, in a conceptual response to this sudden presence of photographs documenting the communist history of Romania, started to paint Nicolae Ceaușescu as a mixture of personal and public snapshots of the communist leader’s life (fig. 1). “It was Ciprian’s idea,” Adrian stated in an interview with curator Magda Radu. “We wanted to find out if, given the imposed iconography [on communist artists back then and on ourselves now], it was still possible to make an aesthetically passable work.”[1] Their project brings up a daring question, which I argue still standardizes today’s studies of art produced under dictatorships in Romania and elsewhere. Could these portraits function as inspirational art/propaganda and as visual signs open to varied interpretations? Or, in art critic Boris Groys’s words, “Can you have a good portrait of a bad dictator?”[2] Ghenie explains, “My generation, we were all losers historically, economically. There was no culture of winning. Winning under a dictatorship is to make a deal with the power, which is a moral dead end. A black hole.”[3] Therefore, painting a successful portrait of a dictator must be a postmortem portrait realized outside the dictatorship, after 1989. The dictator’s portrait, once an imposed subject under the nationally-implemented aesthetic of socialist realism in Romania, suddenly became a choice within the realm of artistic interest. This way, for Ghenie and Mureșan, such an intentional return to the dictator’s portrait becomes an aesthetic quest to discover how to paint a dictator’s portrait in the wake of censorship.[4] The portrait, as a propagandistic format once imposed and ubiquitous, is now open to the possibility to fail aesthetically or to be rejected or abandoned by the artist. To learn about the past, therefore, often means repainting Ceaușescu as a father figure and a national hero, shrinking the dictator’s former palace to a small cardboard cake (Irina Botea Bucan, 2003), using documents and photographs and reconstructing images of monuments and cities (Calin Dan and Iosif Kiraly, 1995–1996), or replacing the old labels from socialist realist sculptures with new ones (Ileana Faur, 2012). Artists deconstruct historical artifacts and their symbolic meaning by dislocating historical facts from their inert official narrative and relocating them in the artist’s current personal instance. By actualizing these symbols, artists also point to the former dictatorship’s lingering ideological specter in today’s society.
重现过去:1989年以来的罗马尼亚艺术
2007年7月,也就是罗马尼亚加入欧盟几个月后的2007年1月1日,罗马尼亚国家档案馆向公众开放了共产主义档案。第二年,由于罗马尼亚国家档案馆和罗马尼亚共产主义罪行调查研究所之间的协议,包含1945年至1989年和1921年至1944年照片的在线共产主义照片集可以在互联网上使用。同样是在2008年,艺术家Ciprian Mureșan和Adrian Ghenie,作为对突然出现的记录罗马尼亚共产主义历史的照片的一种概念回应,开始将Nicolae Ceaușescu作为共产主义领导人生活的个人和公共快照的混合(图1)。“这是Ciprian的想法,”Adrian在接受策展人Magda Radu采访时表示。“我们想知道,考虑到(当时和现在对共产主义艺术家的)强加的图像学,我们是否仍有可能创作出美学上合格的作品。”他们的项目提出了一个大胆的问题,我认为这个问题仍然是今天罗马尼亚和其他地方独裁统治下的艺术研究的标准。这些肖像是否可以作为鼓舞人心的艺术/宣传,并作为各种解释的视觉标志?或者,用艺术评论家鲍里斯·格罗伊斯(Boris Groys)的话来说,“你能给一个坏独裁者画一幅好肖像吗?”b[2] Ghenie解释说,“我们这一代人,在历史上和经济上都是失败者。”没有赢的文化。独裁统治下的胜利是与权力做交易,这是道德上的死胡同。一个黑洞。因此,描绘一个成功的独裁者的肖像必须是1989年之后在独裁统治之外实现的死后肖像。这位独裁者的肖像,曾经是罗马尼亚全国实行的社会主义现实主义美学强加的主题,突然成为艺术兴趣领域的选择。通过这种方式,对于Ghenie和Mureșan来说,这种有意回归独裁者肖像的方式成为了一种美学探索,探索如何在审查制度之后描绘独裁者肖像。b[4]肖像,作为一种曾经被强加和无处不在的宣传形式,现在有可能在美学上失败,或者被艺术家拒绝或抛弃。因此,要了解过去,通常意味着将Ceaușescu重新描绘为父亲形象和民族英雄,将独裁者的前宫殿缩小到一个小纸板蛋糕(Irina Botea Bucan, 2003),使用文件和照片并重建纪念碑和城市的图像(Calin Dan和Iosif Kiraly, 1995-1996),或者用新的标签替换社会主义现实主义雕塑的旧标签(Ileana Faur, 2012)。艺术家解构历史文物及其象征意义,将历史事实从惰性的官方叙述中剥离出来,并将其重新安置在艺术家当前的个人实例中。通过将这些符号具体化,艺术家们也指出了前独裁政权在当今社会中挥之不去的意识形态幽灵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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