{"title":"Loke’s Preconscious Christ","authors":"Oliver D. Crisp","doi":"10.5840/PC20192118","DOIUrl":null,"url":null,"abstract":"In several recent articles and a monograph, Andrew Loke has outlined a particular model of the Incarnation, which he calls the Divine Preconscious Model (DPM). In this article I provide a critique of this model, drawing on recent work by James Arcadi in order to show that there are serious theological costs involved in adopting the DPM.","PeriodicalId":434758,"journal":{"name":"Philosophia Christi","volume":"10 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophia Christi","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/PC20192118","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
In several recent articles and a monograph, Andrew Loke has outlined a particular model of the Incarnation, which he calls the Divine Preconscious Model (DPM). In this article I provide a critique of this model, drawing on recent work by James Arcadi in order to show that there are serious theological costs involved in adopting the DPM.