Pierced with Passion: Brains, Bodies and Worlds in Early Modern Texts

Daniel T. Lochman
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引用次数: 1

Abstract

This chapter explores early modern theories and representations of the cognitive connectedness of brain and body – a connectedness effected by fluid processes of emotion, sensation, and intellection that found coherent expression in disparate early modern literary forms and disciplines, from imaginative narratives by Spenser to theological/philosophical and medical texts by Melanchthon, Lemnius, and Thomas Wright. Rooted in versions of Galenism, wherein conceptual ‘piercings’ afforded perceptions of embodiment as extended and in dynamic, enactive engagement with others – including imagined characters and readers. The metaphor facilitated models of reciprocal exchanges of emotion from one literary character to another, from imaginative texts to readers, from the deity to its creatures, and from the world to the body and brain. An idea of affective penetration that early moderns represented by the pierced body helped shape systemic versions of what we today call embodied, enactive and extended affectivity.
激情刺穿:早期现代文本中的大脑、身体和世界
本章探讨了大脑和身体的认知联系的早期现代理论和表征——这种联系受到情感、感觉和思维的流动过程的影响,在不同的早期现代文学形式和学科中找到了连贯的表达,从斯宾塞的富有想象力的叙述到梅兰希顿、莱姆纽斯和托马斯·赖特的神学/哲学和医学文本。根植于盖伦主义的版本,其中概念上的“穿孔”提供了与他人(包括想象中的角色和读者)进行扩展和动态的、主动的接触的具体化感知。隐喻促进了从一个文学人物到另一个文学人物,从想象文本到读者,从神到它的生物,从世界到身体和大脑的相互情感交流模式。早期现代人以穿洞的身体为代表的情感渗透观念,帮助塑造了我们今天所说的具身情感、行动情感和延伸情感的系统版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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