Race, religion, and the political incorporation of Indian Americans

Prema A. Kurien
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引用次数: 2

Abstract

Abstract This paper examines the logic underlying three different patterns of Indian American political mobilization and presents a theoretical examination of how race and religion interact to shape the political incorporation of contemporary immigrants. Indian Americans are becoming politically active around homeland and domestic issues. What is particularly striking about this group is that they have mobilized around a variety of identities in an attempt to influence United States policy. Some identify as Indian Americans, others as South Asian Americans, and yet others on the basis of their religious background as Hindus, Sikhs, Muslims, and Christians. There is also an adult, second-generation population that is getting involved in civic and political activism in very different ways from their parents’ generation. My research focused on a variety of Indian American advocacy organizations and found that differing understandings of race, as well as majority/minority religious status in the United States and in India, played important roles in producing variations in their patterns of civic and political activism. I argue that these activism patterns can be explained by the ways in which race and religion intertwine with the characteristics of groups and political opportunity structures in the United States.
印第安人的种族、宗教和政治结合
本文考察了印第安人政治动员的三种不同模式背后的逻辑,并对种族和宗教如何相互作用来塑造当代移民的政治结合进行了理论考察。印度裔美国人在国内问题上变得越来越活跃。这个群体特别引人注目的是,他们围绕着各种各样的身份动员起来,试图影响美国的政策。有些人认为自己是印度裔美国人,有些人认为自己是南亚裔美国人,还有一些人根据自己的宗教背景认为自己是印度教徒、锡克教徒、穆斯林和基督徒。还有一群成年的第二代人,他们以与父辈截然不同的方式参与公民和政治活动。我的研究重点是各种印度裔美国人的倡导组织,发现对种族的不同理解,以及美国和印度的多数/少数宗教地位,在产生公民和政治活动模式的变化方面发挥了重要作用。我认为,这些行动主义模式可以用种族和宗教与美国群体特征和政治机会结构交织在一起的方式来解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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