{"title":"Itinerant Ecocriticism, Southern Thought, and Italian Cinema on Foot","authors":"Elena Past","doi":"10.37536/ecozona.2020.11.2.3501","DOIUrl":null,"url":null,"abstract":" This short essay explores an impulse guiding Italian ecocriticism, and also a recurrent trend in Italian cinema: that of thinking on foot. Drawing on the work of sociologist and philosopher Franco Cassano, I consider why contemporary philosophers seek to understand Italy at a pace that works strategically (sometimes defiantly) against petroleum-fueled speed. Brief examples from three recent Italian films that proceed on foot (Basilicata Coast to Coast [2010], La lunga strada gialla [2016], and Il cammino dell’Appia antica [2016]) attempt to reanimate southern Italian landscapes as “vehicles of identity, solidarity, and development” (Cassano xxxvi). Each film represents a socio-political project enabled by its walking pace; each, in turn, has the potential to unveil how these projects depend on the naturalcultural health of the landscapes being traversed. Against the “slow violence” being perpetrated on Italian landscapes—a slow violence of toxic contamination at the hand of ecomafias, of the cementification of agricultural lands and delicate coasts—and against the speed of turbocapitalism, thinking on foot enables modes of ethics and aesthetics simultaneously attuned to historical depth and ecological crisis. In this view, Italy is no longer a “bel paese,” but rather an ecocultural landscape in which the seeds for meaningful change are deeply embedded.","PeriodicalId":222311,"journal":{"name":"European journal of literature, culture and the environment","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"European journal of literature, culture and the environment","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37536/ecozona.2020.11.2.3501","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This short essay explores an impulse guiding Italian ecocriticism, and also a recurrent trend in Italian cinema: that of thinking on foot. Drawing on the work of sociologist and philosopher Franco Cassano, I consider why contemporary philosophers seek to understand Italy at a pace that works strategically (sometimes defiantly) against petroleum-fueled speed. Brief examples from three recent Italian films that proceed on foot (Basilicata Coast to Coast [2010], La lunga strada gialla [2016], and Il cammino dell’Appia antica [2016]) attempt to reanimate southern Italian landscapes as “vehicles of identity, solidarity, and development” (Cassano xxxvi). Each film represents a socio-political project enabled by its walking pace; each, in turn, has the potential to unveil how these projects depend on the naturalcultural health of the landscapes being traversed. Against the “slow violence” being perpetrated on Italian landscapes—a slow violence of toxic contamination at the hand of ecomafias, of the cementification of agricultural lands and delicate coasts—and against the speed of turbocapitalism, thinking on foot enables modes of ethics and aesthetics simultaneously attuned to historical depth and ecological crisis. In this view, Italy is no longer a “bel paese,” but rather an ecocultural landscape in which the seeds for meaningful change are deeply embedded.
这篇短文探讨了引导意大利生态批评的一种冲动,也是意大利电影中反复出现的一种趋势:步行思考。借鉴社会学家和哲学家佛朗哥·卡萨诺(Franco Cassano)的著作,我思考了为什么当代哲学家试图以一种战略上(有时是挑衅地)与石油驱动的速度背道而驰的速度来理解意大利。从最近的三部意大利电影(Basilicata Coast to Coast [2010], La lunga strada gialla[2016]和Il cammino dell 'Appia antica[2016])中简单地举几个例子,试图将意大利南部的风景作为“身份、团结和发展的载体”(卡萨诺xxxvi)。每部电影都代表了一个社会政治项目,通过步行的速度实现;反过来,每个项目都有可能揭示这些项目是如何依赖于所穿越的景观的自然文化健康的。针对意大利风景中正在发生的“缓慢暴力”——咖啡公司手中有毒污染的缓慢暴力,农业土地和脆弱海岸的固化——以及涡轮资本主义的速度,步行思考使伦理和美学模式同时适应了历史深度和生态危机。从这个角度来看,意大利不再是一个“好地方”,而是一个生态文化景观,在这里,有意义的变革的种子已经深深扎根。