{"title":"Khadduri as Gatekeeper of the Islamic Law of Nations?","authors":"Jean Allain","doi":"10.1163/9789004388376_008","DOIUrl":null,"url":null,"abstract":"This chapter demonstrates the discrepancy between Majid Khadduri’s representation of Muhammad Shaybani and the Siyar – the Islamic Law of Nations – in his 1966 The Islamic Law of Nations, and that found in Mahmood Ahmad Ghazi’s 1998 translation of Shaybani introductory text, The Shorter Book. The richness of the latter text speaks to a foundational work which deserves a place amongst the ‘classics of international law’ and should establish the existence of a pre-Columbian genealogy of international law beyond doubt. \n \nWhat follows in this chapter is an examination of Shaybani, the person, and his oeuvre, with special emphasis on Kitab al Siyar al Saghir as translated by Ghazi. The chapter demonstrated that it is only with the emergence of Ghazi’s The Shorter Book of Muslim International Law, that international legal scholars of the English-language world can come to appreciate and engage with a text that was written more than twelve centuries ago. By so doing, these international jurists will come to recognise that Muhammad Shaybani is second to none in the pantheon of classic international jurists; as the first to provide a systematic account of international law, more than eight centuries before Hugo Grotius’ Iure Belli ac Pacis of 1625.","PeriodicalId":183974,"journal":{"name":"International Law and Islam","volume":"704 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Law and Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/9789004388376_008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter demonstrates the discrepancy between Majid Khadduri’s representation of Muhammad Shaybani and the Siyar – the Islamic Law of Nations – in his 1966 The Islamic Law of Nations, and that found in Mahmood Ahmad Ghazi’s 1998 translation of Shaybani introductory text, The Shorter Book. The richness of the latter text speaks to a foundational work which deserves a place amongst the ‘classics of international law’ and should establish the existence of a pre-Columbian genealogy of international law beyond doubt.
What follows in this chapter is an examination of Shaybani, the person, and his oeuvre, with special emphasis on Kitab al Siyar al Saghir as translated by Ghazi. The chapter demonstrated that it is only with the emergence of Ghazi’s The Shorter Book of Muslim International Law, that international legal scholars of the English-language world can come to appreciate and engage with a text that was written more than twelve centuries ago. By so doing, these international jurists will come to recognise that Muhammad Shaybani is second to none in the pantheon of classic international jurists; as the first to provide a systematic account of international law, more than eight centuries before Hugo Grotius’ Iure Belli ac Pacis of 1625.
本章展示了马吉德·卡杜里在他1966年的《伊斯兰国法》中对穆罕默德·沙巴尼和伊斯兰国法的描述与马哈茂德·艾哈迈德·加齐1998年翻译的沙巴尼介绍性文本《短书》中发现的差异。后一文本的丰富性说明了一个基础工作,它应该在“国际法经典”中占有一席之地,并且应该毫无疑问地建立一个前哥伦布时期国际法谱系的存在。本章接下来的内容是对Shaybani这个人及其作品的考察,特别强调了Ghazi翻译的Kitab al Siyar al Saghir。这一章表明,只有随着Ghazi的《穆斯林国际法短书》的出现,英语世界的国际法律学者才能开始欣赏并参与到12个多世纪前写的文本中来。通过这样做,这些国际法学家将逐渐认识到,穆罕默德·沙巴尼在经典国际法学家的万神殿中是首屈一指的;是第一个系统阐述国际法的人,比雨果·格劳秀斯(Hugo Grotius) 1625年的《和平之战》(ure Belli ac Pacis)早了8个多世纪。