Relational Social Theories and Legal Pluralism

Keebet von Benda-Beckman
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引用次数: 3

Abstract

Recent sociological, anthropological, and psychological research points at a shared problem: Are humans separate and autonomous entities, or must they be seen through the lens of extended, permeable, fractured notions of personhood? This paper discusses some crucial implications for the study of law and legal pluralism. Legal orders may differ in the degrees to which personhood is taken as embedded. At the same time, notions of personhood may also be more or less bounded, with particular fields within legal orders also espousing different degrees of personal autonomy. That depends on how political preferences shape specific issues at the time legislation is enacted. All this has implications for conceptualizing and studying legal pluralism. Examples from Indonesia, Thailand, and the Netherlands bring to light some thorny issues that arise when personhood is viewed through the lens of more or less autonomy and social embeddedness. The examples suggest that a relational approach that accounts for varying degrees to which persons are perceived as extended beings deepens the analysis of plural legal orders.
关系社会理论与法律多元主义
最近的社会学、人类学和心理学研究指向了一个共同的问题:人类是独立自主的实体,还是必须通过扩展的、可渗透的、断裂的人格概念来看待他们?本文讨论了研究法律和法律多元主义的一些重要意义。法律秩序在将人格嵌入的程度上可能有所不同。与此同时,人格的概念也可能或多或少受到限制,法律秩序中的特定领域也支持不同程度的个人自主权。这取决于立法颁布时政治偏好如何影响具体问题。所有这些都对法律多元主义的概念化和研究具有启示意义。印度尼西亚、泰国和荷兰的例子揭示了一些棘手的问题,这些问题是通过或多或少的自主性和社会嵌入性来看待人格时出现的。这些例子表明,考虑到人在不同程度上被视为延伸存在的关系方法加深了对多元法律秩序的分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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