Repertoires of Muslim Resistance

Khairudin Aljunied
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Abstract

Chapter 6 is centered on various forms of resistance against colonial rule. It begins with the outbreaks of rebellions, which were stirred by a sense of disenfranchisement, and Muslim perceptions that the colonial powers were working against Islam. Although largely failed campaigns, these violent episodes awakened the Malay Muslims regarding the need to reform themselves. It examines, among others, the reform efforts of To’ Kenali and his modernized pondok (traditional Islamic schools) as well as the growth of Islamic modernist ideas championed by the Al-Imam group in Singapore and students returning from the Al-Azhar University in Cairo. Revivalists in the Arab World, Turkey, and South Asia influenced these local reformists. At the same time, they promulgated new ideas that laid bare the problems of taqlid (blind obedience) in Malaysia. Islamic modernism developed in conjunction with the revival of traditionalism, both of which had their own unique visions of how Muslims ought to reform themselves. The rapid growth of political movements and parties demonstrate the effervescence of anti-colonial Islamization in Malaysia that eventually led to the country’s independence.
穆斯林抵抗的表现
第六章集中论述了反抗殖民统治的各种形式。它始于叛乱的爆发,这是由于一种被剥夺公民权的感觉,以及穆斯林认为殖民列强正在反对伊斯兰教而引发的。尽管这些运动大多以失败告终,但这些暴力事件唤醒了马来穆斯林关于自我改革的必要性。书中还考察了To’Kenali和他的现代化pondok(传统伊斯兰学校)的改革努力,以及新加坡的Al-Imam团体和从开罗爱资哈尔大学(Al-Azhar University)回国的学生所倡导的伊斯兰现代主义思想的发展。阿拉伯世界、土耳其和南亚的复兴主义者影响了这些地方的改革派。与此同时,他们还传播了新的思想,揭露了马来西亚盲目服从的问题。伊斯兰现代主义是与传统主义的复兴一起发展起来的,两者都对穆斯林应该如何改革自己有自己独特的看法。政治运动和政党的迅速发展表明,马来西亚反殖民伊斯兰化的热情最终导致了该国的独立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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