Caste on the Plate

Dipti Nagpaul-D’Souza
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Abstract

This chapter discusses the politicisation of food in India. Not shying away from such controversial topics as meat-eating and vegetarianism, the chapter recounts how the documentation of culinary practices in India has discriminated against those of the Dalits, as a weapon of exclusion and oppression. The “cookbook tradition” is comparatively recent in India, and associated with urban middle-class women. A majority of the urban middle and upper-middle class is also upper-caste, so it is their tastes and “moral” preferences that are reflected in cookbooks. Food has always been central to the question of “untouchability”, and continues to be used as a means of censorship as well as of “otherisation”. Most recently, it has emerged as a factor defining national politics, with regard to the debate over cow-slaughter.
盘子上的种姓
这一章讨论了印度食品的政治化。这一章没有回避吃肉和素食主义等有争议的话题,而是讲述了印度烹饪实践的记录是如何歧视达利特人的,这是一种排斥和压迫的武器。“烹饪书传统”在印度相对较晚,与城市中产阶级女性有关。大多数城市中产阶级和中上层阶级也是上层种姓,所以他们的口味和“道德”偏好反映在烹饪书中。食物一直是“贱民”问题的核心,并继续被用作审查和“另类化”的手段。最近,在有关牛屠宰的辩论中,它已成为决定国家政治的一个因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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