Class as Collective Representation: Lessons from Wagner and Bayreuth on the Discrete Harms of the Bourgeoisie

Philip Smith
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Abstract

The cultural turn has yet to fully reconfigure ‘class’ as a set of fictions, tropes, discourses and enduring culture-structures. Existing Durkheimian approaches have stalled at his middle period morphological reductionism. This paper constructs a more radical understanding in the late-Durkheimian idiom. It shows how class operates as a signifier in a language game of purity and pollution, virtue and vice. Taking a lead from studies of the ‘unruly’ working class, the paper opens up the more subtle pollution that attends to the mythical ‘bourgeoisie’ and its associated and imagined ‘bourgeois’ culture. As a sign system this class location is deemed inauthentic, sybaritic, and as strangely deadening to cultural vitality. Although commonly found in contexts of gentrification and commodification that involve class conflict, this critical discourse is also applied within the bourgeois milieu. Such needless auto-critique suggests a relative autonomy from determination by class struggle. The possibilities for this approach are illustrated at length with reference to a paradigm case: the highly bourgeois milieu of the composer Richard Wagner and his Bayreuth Festival.
作为集体代表的阶级:瓦格纳和拜罗伊特对资产阶级离散危害的启示
文化转向尚未将“阶级”完全重新配置为一系列小说、比喻、话语和持久的文化结构。迪尔凯姆的形态还原论在他的中期停滞不前。本文在涂尔干晚期的习语中构建了一个更为激进的理解。它展示了阶级如何在纯洁与污染、美德与罪恶的语言游戏中作为能指运作。从对“不守规矩”的工人阶级的研究出发,本文揭示了神话中的“资产阶级”及其相关和想象中的“资产阶级”文化的更微妙的污染。作为一个符号系统,这个阶级的位置被认为是不真实的,奢侈的,并且奇怪地扼杀了文化活力。虽然在涉及阶级冲突的士绅化和商品化背景中经常发现,但这种批评话语也适用于资产阶级环境。这种不必要的自我批判暗示了阶级斗争决定的相对自主性。这种方法的可能性是通过参考一个范例案例来详细说明的:作曲家理查德·瓦格纳和他的拜罗伊特音乐节的高度资产阶级环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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