Martians in the favela: religion and revolution in Rio de Janeiro

Mitchell Rom
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引用次数: 3

Abstract

Research on Marxism as a religious movement has primarily focused on its theological implications. Building on this work, this article instead examines the practical aspects of revolutionary Marxism as a religious experience during the Latin American Cold War, and compares it to two other non-Christian religious traditions, Judaism and Umbanda. Drawing on secret police records, memoirs and oral history interviews, this article explores the influence of Judaism, Marxism and Umbanda on the anti-dictatorship activism of Alfredo Syrkis. Through an analysis of Syrkis’s life history, it assesses his conversion from liberal anticommunism to revolutionary Marxism, his participation in Marxist proselytising as a high school activist and his political activity in the clandestine Marxist organisation Revolutionary Popular Vanguard (VPR), highlighting group dynamics that were comparable to millenarian movements. It also considers the importance of other religious traditions in Syrkis’s life, including Judaism, the religion of his parents that equipped him with valuable social ties, and Umbanda, a syncretic Afro-Brazilian religion that Syrkis turned to during times of extreme anxiety in the armed struggle. This article argues that the religious traditions of Judaism, revolutionary Marxism and Umbanda influenced Syrkis’s political activism in both complementary and competing ways. While none of these traditions were able to command Syrkis’s undivided loyalty, collectively they informed the terms of his engagement with and disengagement from the Brazilian armed struggle against military rule. By analysing Syrkis’s life history through the lens of religion, this article broadens the study of cultures of militancy during Latin America’s Cold War.
贫民窟里的火星人:里约热内卢的宗教与革命
对马克思主义作为一种宗教运动的研究主要集中在其神学含义上。在此基础上,本文考察了革命马克思主义在拉丁美洲冷战期间作为一种宗教经验的实践方面,并将其与其他两种非基督教宗教传统,犹太教和本班达教进行了比较。本文借助秘密警察记录、回忆录和口述历史访谈,探讨犹太教、马克思主义和乌班达对阿尔弗雷多·西尔基斯反独裁运动的影响。通过对西尔基斯生活史的分析,本书评估了他从自由主义的反共主义到革命马克思主义的转变,他作为一名高中活动家参与了马克思主义的传教活动,以及他在秘密的马克思主义组织革命人民先锋(VPR)中的政治活动,突出了与千年运动相媲美的群体动力。它还考虑了其他宗教传统在西尔基斯生活中的重要性,包括犹太教,这是他父母的宗教,为他提供了宝贵的社会关系,以及乌班达教,这是一种非洲-巴西融合的宗教,西尔基斯在武装斗争中极度焦虑的时候转向了它。本文认为,犹太教、革命马克思主义和本班达的宗教传统对西尔基斯的政治活动既有互补的影响,也有竞争的影响。虽然这些传统都无法博得西尔基斯的绝对忠诚,但它们共同决定了他参与和退出巴西反对军事统治的武装斗争的条件。通过从宗教的角度分析西尔基斯的生活史,本文拓宽了对拉丁美洲冷战时期好战文化的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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