Music, phenomenology, and the ‘natural attitude’: Analysing Sibelius, thinking with Husserl, reflecting on Dennett

D. Clarke
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Abstract

This chapter explores the intersection of music and phenomenology as potentially fertile ground for the study of consciousness. Taking the philosophy of Edmund Husserl as a touchstone, and the Violin Concerto, Op. 47 of Jean Sibelius as a case study, the chapter considers how phenomenological concepts such as epoché, noesis, eidos, and the transcendental subject all find resonances within a formal analysis of this musical work. The chapter also juxtaposes Husserl’s transcendental phenomenology and his critique of the ‘natural attitude’ against Daniel Dennett’s physicalist account of consciousness and Wilfrid Sellars’ concept of the ‘scientific image’. In negotiating a pathway between these positions, the chapter considers whether music—and its determination of an autonomous aesthetic sphere—may offer a productive alternative perspective to the often competing claims of philosophy and science in our understanding of consciousness.
音乐、现象学与“自然态度”:分析西贝柳斯,与胡塞尔一起思考,反思丹尼特
本章探讨了音乐和现象学的交集,作为意识研究的潜在沃土。以埃德蒙·胡塞尔的哲学为试金石,并以西贝柳斯的小提琴协奏曲Op. 47为案例研究,本章考虑了现象学概念,如时代,noesis, eidos和先验主题如何在对这一音乐作品的正式分析中找到共鸣。本章还将胡塞尔的先验现象学和他对“自然态度”的批判与丹尼尔·丹尼特关于意识的物理主义解释和威尔弗里德·塞拉斯的“科学形象”概念并列。在讨论这些立场之间的途径时,本章考虑了音乐——以及它对自主美学领域的决定——是否可以为我们对意识的理解中经常相互竞争的哲学和科学的主张提供一个富有成效的替代观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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