Ellen G. White’s Statements in Their Original Context on the Heathen Being Saved

A. Tompkins
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Abstract

This article is a study of a number of statements found in the writings of Ellen G. White on the experience of the heathen who have not heard about Jesus or God’s law. A brief section on the historical theological setting during the lifetime of Ellen White, specifically as it relates to the question of the eternal destiny of the heathen, will preface the primary portion of the study. The question of the eternal destiny became a major discussion issue, in the wider Protestant world, during the lifetime of Ellen White. It was also an issue that John Wesley addressed on a few different occasions in his sermons. The Wesleyan approach to the issue is mirrored in many ways in the writings of Ellen White. This article seeks to highlight some of these. The main sections of the study contain analysis of three chapters in White’s writings, one from each of the following: The Desire of Ages, Christ’s Object Lessons, and Prophets and Kings with a few additional notes on some other passages she wrote. The goal is to place the statements of Ellen White on the heathen within their literary context in order to have a more complete understanding of these statements. Part of the reason this is needed is because these quotations are often quoted without reference to their wider setting, and sometimes in contradictory ways. For Seventh-day Adventists the question of the unevangelized has not always been clearly answered either from Scripture or the writings of Ellen White. This article seeks to shed some light on Ellen White’s understanding in order to create a balanced view of Ellen White’s statements on the eternal destiny of the heathen.
怀爱伦关于异教徒得救的原话
这篇文章是对艾伦·g·怀特(Ellen G. White)著作中关于未听过耶稣或上帝律法的异教徒经历的一些陈述的研究。简要介绍怀爱伦一生中的历史神学背景,特别是与异教徒永恒命运有关的问题,将作为研究的主要部分的序言。在怀爱伦的一生中,永恒命运的问题在更广泛的新教世界中成为一个主要的讨论话题。这也是约翰卫斯理在不同场合讲道中提到的一个问题。卫斯理对这个问题的态度在怀爱伦的著作中有很多反映。本文试图突出其中的一些。研究的主要部分包括对怀特作品中的三章的分析,分别来自以下三个章节:《时代的欲望》、《基督的目标教训》和《先知与君王》,并对她写的其他一些段落做了一些额外的注释。我们的目标是把怀爱伦对异教徒的陈述放在他们的文学背景中,以便对这些陈述有一个更完整的理解。需要这样做的部分原因是,这些引文经常被引用而没有提及它们更广泛的背景,有时还以相互矛盾的方式被引用。对于基督复临安息日会的信徒来说,无论是从圣经还是怀爱伦的著作中,未受福音的人的问题并不总是得到明确的回答。本文试图揭示怀爱伦的理解,以便对怀爱伦关于异教徒永恒命运的陈述建立一个平衡的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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