TINJAUAN HUKUM ISLAM DAN HUKUM POSITIF TERHADAP PERKAWINAN BEDA AGAMA

Achmad Bilal Maulana, M. Ahmad
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Abstract

This writing aims to examine the similarities and differences between Islamic legal perspectives and positive legal perspectives on marriage problems of different religions or beliefs. The method used is qualitative, with a comparative approach. Literature study or literature study, which contains studies of relevant theories with interfaith marriage problems. This writing is normative formal juridical and also includes descriptive research, in studying Islamic principles, interfaith marriages are divided into three parts: marriage between Muslim men and girls who are not Muslim (Non-Muslim), marriage between Muslim men and women. Kitab, and the marriage of Muslim women to women. Men who are not Muslim (Non-Muslim). From a regulatory perspective, law enforcement is not strengthened in Indonesia, therefore Law Number 1 of 1974 concerning Marriage and Compilation of Islamic Law (KHI) is a constitutional law that prohibits other marriages. Therefore, the Office of Religious Affairs (KUA) and Marriage at the Civil Office (KCS) does not want to carry out different marriage administration data collection.
伊斯兰法律审查和对不同宗教婚姻的正面法律
这篇文章的目的是研究不同宗教或信仰的婚姻问题的伊斯兰法律观点和积极的法律观点之间的异同。使用的方法是定性的,采用比较的方法。文学研究或文学研究,包含与宗教间婚姻问题相关的理论研究。这篇文章是规范性的、正式的、司法的,也包括描述性的研究,在研究伊斯兰原则时,跨宗教婚姻分为三个部分:穆斯林男子和非穆斯林(非穆斯林)女孩之间的婚姻,穆斯林男子和妇女之间的婚姻。以及穆斯林妇女与妇女的婚姻。非穆斯林(Non-Muslim)。从监管的角度来看,印度尼西亚没有加强执法,因此1974年关于婚姻和汇编伊斯兰法(KHI)的第1号法律是禁止其他婚姻的宪法性法律。因此,宗教事务办公室(KUA)和民政事务办公室(KCS)不希望进行不同的婚姻管理数据收集。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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