1. Gothic Monstrosity: Charles Brockden Brown’s Edgar Huntly and the Trope of the Bestial Indian

C. Yao
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引用次数: 1

Abstract

In gothic fiction, monstrous acts committed by monstrous creatures mark spatial and symbolic frontiers: horror is generated not only when deviant acts such as cannibalism are carried out by bestial monsters on the fringes of society, but also these savage acts can collapse the conventional categories of the human and the monster. Within the framework of the American gothic, these integral tropes of cannibalism and bestial savagery – visible in works as diverse as Edgar Allan Poe’s The Narrative of Arthur Gordon Pym (1838) and The Texas Chainsaw Massacre (1974) – can be traced back to the colonial legacy representing American Indians as animalistic and cannibalistic.1 The monsters that haunt the American gothic signal the return of the traumas of national history and the speaking of suppressed voices from the ongoing violence of America’s colonial past. Jeffrey Jerome Cohen claims the figure of the monster is ‘an embodiment of a certain cultural moment – of a time, a feeling, and a place’, demanding analysis ‘within the intricate matrix of relations (social, cultural, and literary-historical) that generate them’ (Cohen 1996: 4, 5). In what follows, I focus on the development and sedimentation of the savage image of American Indians in early American history through the monstrous tropes of the American gothic, concluding this genealogy with Charles Brockden Brown’s 1799 novel, Edgar Huntly. In his introduction to Edgar Huntly, Brown discusses the inspirational devices available to the American writer: ‘Gothic castles and chimeras, are the materials usually employed for this end. The incidents of Indian hostility, and the perils of the western wilderness, are far more suitable; and, for a native to America to overlook these, would admit of no apology’ (Brown 1988: 3). If for Brown, acclaimed as the pioneer of American gothic, the American setting equivalent to ‘Gothic castles’ are the ‘perils of the western wilderness’, Native Americans are the monstrous equivalent of the mythical chimera. With both the chimera and the Indian posited as inhuman and antagonistic Others,
1. 哥特怪物:查尔斯·布罗克登·布朗的埃德加·亨特利和野兽印第安人的比喻
在哥特小说中,怪异生物的怪异行为标志着空间和象征性的边界:恐怖不仅产生于社会边缘的怪异行为,如食人,而且这些野蛮行为可以瓦解人与怪物的传统分类。在美国哥特式的框架内,这些食人和兽性野蛮的整体比喻——可以在埃德加·爱伦·坡的《阿瑟·戈登·皮姆的故事》(1838)和《德州电锯杀人狂》(1974)等多种作品中看到——可以追溯到将美洲印第安人描绘成兽性和食人的殖民遗产在美国哥特式建筑中出没的怪物标志着国家历史创伤的回归,以及对美国殖民时期持续暴力的压抑声音的谈论。杰弗里·杰罗姆·科恩(Jeffrey Jerome Cohen)声称,怪物的形象是“特定文化时刻的化身——一个时间、一种感觉和一个地方”,要求“在产生它们的复杂关系矩阵(社会、文化和文学历史)中进行分析”(Cohen 1996:在接下来的内容中,我将通过美国哥特小说的怪异比喻,重点关注美国早期历史上印第安人野蛮形象的发展和形成,并以查尔斯·布罗克登·布朗1799年的小说《埃德加·亨特利》结束这一谱系。在给埃德加·亨特利(Edgar Huntly)的介绍中,布朗讨论了这位美国作家可用的激励手段:“哥特式城堡和奇美拉(chimeras)是达到这一目的通常使用的材料。”印第安人的敌对事件和西部荒野的危险更适合描写;如果一个美洲原住民忽视了这些,他就不会道歉”(Brown 1988: 3)。如果对于被誉为美国哥特式的先驱的Brown来说,美国的背景相当于“哥特式城堡”是“西部荒野的危险”,那么美洲原住民就是神话中的奇美拉的怪物。奇美拉人和印第安人都被设定为非人类的敌对异形,
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