Popular Legitimacy

M. Wight
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Abstract

The American and French Revolutions derived from—and promoted—a concept of legitimacy based on popular consent and the public will. This concept displaced the practice of relying on dynasticism, the prescriptive rights of hereditary monarchs. As a result, plebiscites have taken the place of dynastic marriages as mechanisms for the legitimization of transfers of sovereignty. Noteworthy examples include decisions in the unification of Italy and in the European settlement of 1919–1920. Plebiscites have not, however, been conducted when Great Powers have ruled them out—for instance, France’s rejection of a plebiscite concerning Alsace-Lorraine after the First World War. Popular legitimacy raises questions about the defining characteristics of a self-governing nation—its size and capacity for self-defence, its language and history, and the allegiance choices of its citizens. Disputes over minority rights may raise questions about national identity and cohesion, including the possible founding of new states seceding from established countries. In some cases, such as Israel, Pakistan, and Saudi Arabia, religion is a fundamental source of identity and state legitimacy.
受欢迎的合法性
美国和法国革命源自并促进了一种基于民众同意和公众意愿的合法性概念。这一概念取代了依赖王朝主义的做法,即世袭君主的规定权利。结果,公民投票取代了王朝婚姻,成为使主权转移合法化的机制。值得注意的例子包括意大利统一和1919-1920年欧洲和解的决定。然而,在列强排除公民投票的情况下,公民投票就没有进行过——例如,法国在第一次世界大战后拒绝了关于阿尔萨斯-洛林的公民投票。民众的合法性引发了对一个自治国家的决定性特征的质疑——它的规模和自卫能力,它的语言和历史,以及它的公民的忠诚选择。关于少数民族权利的争议可能会引发关于民族认同和凝聚力的问题,包括可能从现有国家中分离出来的新国家的建立。在某些国家,如以色列、巴基斯坦和沙特阿拉伯,宗教是身份和国家合法性的基本来源。
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