The taphonomy of ritual bone depositions. An approach to the study of animal bones and ritual practice with an example from Viking Age Frösö, Sweden

Ola Magnell
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Abstract

In this paper an approach to studying ritual bone depositions by reconstructing the taphonomic history of the zooarchaeological remains is presented. By methodically examining the taphonomic evidence from the chain of events, from the selection of animals to the killing, from the processing and utilization of the carcass to the deposition of the bones, different stages of a ritual, such as animal sacrifice, can be studied and understood. A bone assemblage from a Viking Age cult place at Frösö church in Jämtland in central Sweden (late 10th–early 11th century AD) will serve as an example of the approach. The analysis shows that brown bear and piglets were specifically selected to be used in the rituals, while horses were not important sacrificial animals in the cult, as has otherwise been indicated by written sources. Seasonal analysis indicates that sacrifices took place at three periods of the year. Butchering marks reveal the intense utilization of the carcasses and that meat was consumed. Body part frequency shows that bears were treated differently from other species, which could be the result of an influence of Saami ritual practice. The bones were deposited on the ground beneath a birch tree and carcasses were not hung in the tree as some written sources indicate.
仪式骨沉积的埋藏学一种研究动物骨骼和仪式的方法,以维京时代为例Frösö,瑞典
本文提出了一种通过重建动物考古遗存的埋藏历史来研究仪式骨沉积的方法。通过系统地检查来自一系列事件的埋藏学证据,从动物的选择到杀戮,从尸体的加工和利用到骨头的沉积,可以研究和理解仪式的不同阶段,例如动物祭祀。瑞典中部Jämtland(公元10世纪末至11世纪初)Frösö教堂的维京时代邪教场所的骨头组合将作为该方法的一个例子。分析表明,棕熊和小猪是专门选择用于仪式的,而马在邪教中并不是重要的祭祀动物,正如书面资料所表明的那样。季节分析表明,祭祀在一年中的三个时期举行。屠宰的痕迹表明尸体被大量利用,肉被吃掉了。身体部位的频率表明熊与其他物种的待遇不同,这可能是萨米人仪式实践影响的结果。骨头被放置在一棵桦树下的地面上,尸体并没有像一些书面资料所表明的那样挂在树上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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