{"title":"Life-Destroying Diagrams, by Eugenie Brinkema","authors":"E. Brinkema","doi":"10.33178/alpha.25.13","DOIUrl":null,"url":null,"abstract":"Life-Destroying Diagrams builds on Brinkema’s previous polemical work The Forms of the Affect. There, she proposed a formal investigation of affect, arguing against Laura Marks’s The Skin of the Film that affect is not to be found in the way the spectator’s body encounters and responds to film but directly in the film’s own shapes, lines, and diagrams. This argument opens Brinkema’s Life-Destroying Diagrams, which finalises the rupture between affect and body by launching an assault on horror’s neck, fracturing it in half. For Brinkema, horror’s only relation to the body is in its formalization of the body in so far as horror considers all possible bodily configurations. Returning to Spinoza and Leibniz, Brinkema’s question is not what can a body do but in what ways can a body be assembled.","PeriodicalId":378992,"journal":{"name":"Alphaville: Journal of Film and Screen Media","volume":"36 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Alphaville: Journal of Film and Screen Media","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33178/alpha.25.13","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Life-Destroying Diagrams builds on Brinkema’s previous polemical work The Forms of the Affect. There, she proposed a formal investigation of affect, arguing against Laura Marks’s The Skin of the Film that affect is not to be found in the way the spectator’s body encounters and responds to film but directly in the film’s own shapes, lines, and diagrams. This argument opens Brinkema’s Life-Destroying Diagrams, which finalises the rupture between affect and body by launching an assault on horror’s neck, fracturing it in half. For Brinkema, horror’s only relation to the body is in its formalization of the body in so far as horror considers all possible bodily configurations. Returning to Spinoza and Leibniz, Brinkema’s question is not what can a body do but in what ways can a body be assembled.
摧毁生命的图表建立在布林克马之前的论战性作品《情感的形式》之上。在那里,她提出了对情感的正式调查,反对劳拉·马克斯(Laura Marks)的《电影的皮肤》(The Skin of The Film),认为情感不是在观众的身体接触和回应电影的方式中发现的,而是直接在电影自身的形状、线条和图表中发现的。这一论点开启了布林克马的《毁灭生命的图表》,通过对恐怖的脖子发起攻击,把它撕成两半,最终结束了情感和身体之间的断裂。对布林克玛来说,恐怖与身体的唯一关系是它对身体的形式化,因为恐怖考虑了所有可能的身体形态。回到斯宾诺莎和莱布尼茨,布林科马的问题不是一个身体能做什么,而是一个身体能以什么方式组装起来。