EDUCATION IN ANCIENT INDONESIA CULTURE (700-1700)

A. Kasdi
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引用次数: 1

Abstract

Within 1359-1364, Hayam Wuruk did a quest monitoring Majapahit, either to the east side, or the west side. From the many objects he visited, in addition to visiting authorities and local villagers, he also visited religious sacred places. Prapanca, who worked as Dharmadyaksa ring Kasogatan was one of the higher authorities in the kingdom who followed him (Pigeaude, 1963, IV, 150-153). The king’s quest was also followed by many authorities, and they were certainly intellectual prominent figures in their era. The position of saptopapati, for instance, was occupied by those who were entitled to as pangei or sanget. The term was derived from the root words of (V pgat) meaning: putus (Jw) mastery (Van Naerssen, 1933: 239-258). Furthermore, the terms of pgat is also defined by Van Nseassen as notable (Naerssen, 1933: 239-258). Within various epigraphs, authority titled with pamget or samget was under the third position of kingdom higher authority: rakryan katrini, namely rakrayan kartini (three higher authority), rakrayan mamantri I Hino, Rakryan I halu, Rakryan I Siikan. Within Nagarakratagama, pupuh 68, the second syair noted :” … wanten bodda Mahayana pgat/rin tantra yogiswara … was an expert (Jw. Mumpuni) of Buddha mahyana’s lesson on Tantra and Yoga …” (Pigeadu, 1963: 52). The terms refer to educated people who have comprehensive and mastery knowledge, so that they can take a decision based on their expertise independently, either in the field of science or governmental problems. Accordingly, if they master their knowledge (Jw. Putusing ngilmu), they will have the authority to make decision towards a problem whenever they are needed. The question is: what kind of knowledge, how can they attain it, and where they learn it? In many sources it was known that one kind of education spread within the age was mandala. During his quest, Hayam Wuruk, for example visited mandala segara. The term mandaleng (mandala – ing) was also found in Serat Pararaton. This article focuses on studying education in ancient Indonesia.
古印尼文化教育(700-1700)
1359年至1364年间,哈亚姆·乌鲁克(Hayam Wuruk)对马贾巴希特(Majapahit)的东侧或西侧进行了监视。从他参观的许多物品来看,除了参观当局和当地村民外,他还参观了宗教圣地。普拉潘卡,在卡索加丹的法摩伽萨中工作,是追随他的王国的高级权威之一(Pigeaude, 1963, IV, 150-153)。国王的探索也被许多权威所追随,他们在他们的时代当然是知识分子的杰出人物。例如,有资格成为pangei或sanget的人占据了saptopapati的位置。这个词来源于“putus (Jw) mastery”的词根(Van naersen, 1933: 239-258)。此外,ppat的术语也被Van Nseassen定义为值得注意的(naersen, 1933: 239-258)。在各种铭文中,以pamget或samget命名的权威处于王国更高权威的第三个位置:rakryan katrini,即rakrayan kartini(三个更高的权威),rakrayan mamantri Hino, rakryan I halu, rakryan I Siikan。在《长乐篇》中,pupuh 68,第二篇诗中写道:“…wanten bodda Mahayana pat /rin tantra yogiswara…是一位专家(Jw。(Mumpuni)大乘佛陀关于密宗和瑜伽的课……”(Pigeadu, 1963: 52)。这一术语指的是受过良好教育的人,他们拥有全面和精通的知识,因此他们可以根据自己的专业知识独立做出决定,无论是在科学领域还是在政府问题上。因此,如果他们掌握了他们的知识。当他们需要的时候,他们将有权力对一个问题做出决定。问题是:什么样的知识,他们如何获得它,他们在哪里学习它?在许多资料中,人们都知道在这个时代传播的一种教育是曼荼罗。例如,在他的探索过程中,Hayam Wuruk参观了曼荼罗。mandaleng(曼陀罗)这个词也出现在Serat Pararaton中。本文主要研究古代印度尼西亚的教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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