Laughing with Beckett in Waiting for Godot and Endgame

Mohammad Masoodi Miyanrostaq, Seyyed Mehdi Mousavi
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Abstract

Abstract This paper examines the use of laughter as redemption in Samuel Beckett’s Waiting for Godot and Endgame. By acknowledging the somatic life of characters, Beckett’s humour problematises un-embodied philosophies of life. Challenging Hugh Kenner’s claim that Beckett’s humour is not redemptive because of the dryness and repetitions involved, it is argued that the foregrounding of fragility and vulnerability is a way of expressing deeply humane laughter in Waiting for Godot and Endgame. While highlighting that the dialectic of lack and excess is one source of Beckettian laughter, the main thrust of the argument emphasises the possibility of transcendence in a comic situation. The play of lack and excess, rather than suspending transcendental redemption, presents the human condition in its existential mundane realities. Accordingly, visceral and repetitive laughter are discussed in the two plays to bring to the fore the ironic and redemptive aspect of the comic, especially in the scenes where some sort of existential humour is implied.
在《等待戈多》和《终局之战》中与贝克特一起大笑
摘要本文考察了塞缪尔·贝克特的《等待戈多》和《终局之战》中笑声作为救赎的运用。通过承认人物的肉体生活,贝克特的幽默对没有肉体的生活哲学提出了问题。休·肯纳(Hugh Kenner)认为贝克特的幽默因为干巴巴和重复而无法弥补,但有人反驳说,在《等待戈多》和《终局之战》中,脆弱和脆弱的前景是一种表达深刻人道笑声的方式。在强调缺乏和过剩的辩证关系是贝克特式笑声的一个来源的同时,该论点的主旨强调了喜剧情境中超越的可能性。缺乏和过剩的游戏,而不是暂停先验的救赎,呈现了存在的世俗现实中的人类状况。因此,在这两部戏剧中讨论了发自内心的和重复的笑声,以突出喜剧的讽刺和救赎方面,特别是在暗示某种存在主义幽默的场景中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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