Garden City

Shiben Banerji
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Abstract

The garden city is notoriously difficult to define. The sheer variety of forms, social goals, and institutional arrangements associated with the garden city since its inception at the close of the 19th century invalidate any attempt to fix its physical attributes, class character, or political meanings. The proliferation of terms such as garden suburb, garden village, Faubourg-jardin, Gartensiedlung, tuinstadt, and den-entoshi further complicates the subject. The uses and meanings of these terms are integral to the history of the transnational routes of the garden city. The heterogeneity of the garden city cannot be explained away as the inevitable evolution of an idea as it came to be applied in different societies. Instead, each invocation, incarnation, and translation of the garden city should be analyzed as a distinct act of inscribing new spatial, social, economic, and political relations. Although this vein of criticism is gaining currency, notably in recent histories of the garden city in the ex-colonial world, earlier scholarship tends to presuppose the existence of a unitary garden city movement. Attending to the garden city as if it were a text would allow for careful analysis of the different meanings of the garden city among real estate developers, architects, planners, organized labor, and New Age religious movements. Recovering the texture of garden city projects would reveal their work in producing new economic and political contexts. It would also uncover the place of the garden city as a physical and discursive site for delineating cultural difference within and across societies. Approaching the garden city as if it were a text would recuperate the pivotal role of books and journals in the transnational formation of the garden city. Conceptually and etymologically, a text is a weaving of different strands that is always susceptible to coming undone in its encounter with a reader. Moving beyond the stated intention of garden city pioneers and tracking the often-fraught encounter between competing ideas animating urban design and planning projects is essential for recovering the entanglement of the garden city in the globalization of capital, people, and ideas in the first half of the 20th century.
花园城市
花园城市是出了名的难以定义。自19世纪末花园城市诞生以来,其形式、社会目标和制度安排的多样性使任何固定其物理属性、阶级特征或政治意义的企图都无效。诸如花园郊区、花园村、郊区花园、花园村、花园村、花园村和花园村等术语的激增进一步使主题复杂化。这些术语的用法和含义与花园城市跨国路线的历史是不可分割的。花园城市的异质性不能被解释为一种思想在不同社会中应用时不可避免的演变。相反,花园城市的每一次召唤、化身和翻译都应该作为一种独特的行为来分析,这种行为体现了新的空间、社会、经济和政治关系。尽管这种批评风格正在流行,特别是在前殖民世界的花园城市的近代史中,早期的学术倾向于假设存在一个单一的花园城市运动。把花园城市当作一个文本来看待,可以让我们仔细分析花园城市在房地产开发商、建筑师、规划师、有组织的劳工和新时代宗教运动中的不同含义。恢复花园城市项目的纹理将揭示他们在创造新的经济和政治背景方面的工作。它还将揭示花园城市作为描述社会内部和跨社会文化差异的物理和话语场所的地位。把园林城市当作文本来看待,可以恢复书刊在园林城市跨国形成中的关键作用。从概念上和词源学上讲,一篇文章是由不同的线索编织而成的,在遇到读者时,这些线索总是容易被解开。超越花园城市先驱者所陈述的意图,追踪城市设计和规划项目中相互竞争的想法之间经常令人担忧的相遇,对于恢复花园城市在20世纪上半叶资本、人员和思想全球化中的纠缠是必不可少的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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