Relevance of Ancient Indian Methods of Environmental Protection in the Present Day Scenario

B. Shyamala, Shwetha S. S.
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Abstract

“The greatest shortcoming of human race is our inability to understand the exponential function” -Albert A. Bartlett. In a bid to achieve the twin goals of boosting economic growth and ending extreme poverty, nations have exploited the existing resources without understanding the true cost of its depletion. They are confronted with a resource scarcity crisis as they are unable to satisfy the unlimited wants of human beings with the limited resources. Resources have been used, abused and misused over and above their rate of replenishment. At this juncture, it becomes imperative for nations to understand the concept of “Sustainable Development”. Sustainable development refers to development that meets the needs of the present generation without compromising the ability of future generations to meet their own needs. The questions for nations is not “whether” to embrace sustainable development but “how” to embrace it. The answer lies in an older school of thought. In ancient India, the inhabitants of the river Indus(Hindus)followed certain practices that were environment friendly with or without their knowledge. They embraced nature as an integral part of their life. Hindus have long had a palpable and organic connection with nature. In this paper, “Hinduism” is considered as “a way of life” that was practiced by our forefathers and not merely as a religion. Ancient Indian texts like Vedas, Puranas and Upanishads clearly describe the eco-friendly attitude of Hindus. Plants and trees are valued so highly in Hindu sacred texts that their destruction is connected with doomsday scenario. For the same reason, almost every temple in South India dedicated to Lord Shiva or Vishnu, or to a manifestation of the goddess, has a “sthalavriksha”, a special tree regarded as sacred to that area. The sthalavriksha symbolizes all trees and reminds pilgrims that all trees are worthy of respect. Similarly, in older days, people revered rivers, mountains, forests and animals. For example, many villages had a sacred lake, and around it a grove of trees to catch rainfall and protect the banks from erosion. The lake and its grove would store rainfall to irrigate surrounding fields and also to provide drinking water to the local community. In recent times, the neglect of these simple techniques for gathering and protecting clean water has led to serious water shortage crisis. These are just few among many traditions followed by our forefathers. The objective of this paper is to study the traditional techniques of environmental protection that were followed in ancient India and to provide suggestions to government entities, NGO’s and International organizations for embracing those techniques for a sustainable future. It is high time to seek lessons from the spiritual heritage of our country as they offer a unique set of moral values and customs that serves as a guide in nurturing the relationship between man and nature, thereby, leading to a sustainable future.
古印度环境保护方法在当今情景中的相关性
“人类最大的缺点是我们无法理解指数函数”——阿尔伯特·a·巴特利特。为了实现促进经济增长和消除极端贫困的双重目标,各国在不了解资源枯竭的真正代价的情况下开发了现有资源。它们无法以有限的资源满足人类无限的需求,面临着资源匮乏的危机。资源的使用、滥用和误用超过了其补充速度。在这个关键时刻,各国必须理解“可持续发展”的概念。可持续发展是指既满足当代人的需要,又不损害后代人满足其需要的能力的发展。各国面临的问题不是“是否”接受可持续发展,而是“如何”接受。答案在一个古老的思想流派中。在古印度,印度河上的居民(印度教徒)在他们知情或不知情的情况下遵循某些对环境友好的做法。他们拥抱自然,把它当作生活中不可分割的一部分。长期以来,印度教徒与大自然有着明显而有机的联系。在这篇论文中,“印度教”被认为是我们祖先实践的“一种生活方式”,而不仅仅是一种宗教。《吠陀经》、《往世书》和《奥义书》等古印度文献清楚地描述了印度人的环保态度。在印度教的神圣文本中,植物和树木的价值如此之高,以至于它们的毁灭与世界末日的场景有关。出于同样的原因,在南印度,几乎每一座供奉湿婆神或毗湿奴或女神的寺庙都有一棵“sthalavriksha”,一种被视为该地区神圣的特殊树木。sthalavriksha象征着所有的树木,并提醒朝圣者,所有的树木都值得尊重。同样,在古代,人们崇敬河流、山脉、森林和动物。例如,许多村庄都有一个圣湖,湖的周围是一片小树林,可以吸收雨水,保护河岸免受侵蚀。这个湖和它的小树林可以储存雨水来灌溉周围的田地,也可以为当地社区提供饮用水。近年来,忽视这些收集和保护清洁水的简单技术导致了严重的缺水危机。这些只是我们祖先所遵循的众多传统中的一小部分。本文的目的是研究古印度所遵循的传统环境保护技术,并为政府实体、非政府组织和国际组织提供建议,以采用这些技术实现可持续的未来。现在正是从我国的精神遗产中汲取教训的时候了,因为它们提供了一套独特的道德价值观和习俗,作为培育人与自然之间关系的指南,从而导致可持续的未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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