Tearing the Fabric: a Critique of Materialism

Passia Pandora
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引用次数: 1

Abstract

One of the long-standing questions in the field of philosophy of mind is called the mind-body problem.The problem is this: given that minds and mental properties appear to be vastly different thanphysical objects and physical properties, how can the mind and body relate to and interact with eachother? Materialism is the currently preferred response to philosophy’s classic mind-body problem.Most contemporary philosophers of mind accept a materialist perspective with respect to the natureof reality. They believe that there is one reality and it is physical. One of the primary problemswith materialism has to do with the issue of physical reduction, that is, if everything is physical,how does the mental reduce to the physical? I argue that the materialistic model is problematicbecause it cannot sufficiently explain the reduction problem. Specifically, the materialist model doesnot account for our subjective experience, including qualia. I also consider the question of why thematerialist stance is so entrenched, given all the problems with the reduction problem that havebeen raised. I argue that the paradigmatic influence of materialism explains the puzzling conclusionsdrawn by philosophers. In closing, I argue that the failure of materialist perspectives to explainreduction is our invitation to take a fresh look at the alternatives. In support of my position, I will consider the reduction problem in two sections. In the first section I will present some contemporary arguments put forth by Jaegwon Kim, Ned Block, Thomas Nagel, John Searle, David Chalmers, Frank Jackson and Roger Penrose. These contemporary arguments address four different reduction problems. Although the arguments presented by Kim, Block, Searle, Nagel, Chalmers, Jackson and Penrose are compelling, I will argue that their arguments have not succeeded in altering the mainstream materialist viewpoint. In the second section of this paper, I will address three of my concerns regarding the reduction issue, i.e., 1) concerns regarding unresolved issues with respect to the reduction problem, 2) concerns that materialism cannot account for common characteristics of our mental experience 3) concerns regarding the validity of the materialist stance in general. In closing, I will argue that the failure of materialist perspectives to conclusively explain mind and consciousness is our invitation to take a fresh look at the alternatives. mind-body problem; materialism; physical reduction; qualia; point-of-view
撕裂织物:唯物主义批判
心灵哲学领域中一个长期存在的问题被称为心身问题。问题是这样的:既然思想和精神属性看起来与物理对象和物理属性大不相同,那么思想和身体是如何相互联系和相互作用的呢?唯物主义是目前对哲学经典心身问题的首选回应。大多数当代的精神哲学家都接受唯物主义的观点来看待现实的本质。他们相信只有一个现实,它是物质的。唯物主义的一个主要问题与物理还原有关,也就是说,如果一切都是物理的,那么精神如何还原为物理?我认为唯物主义模型是有问题的,因为它不能充分解释还原问题。具体来说,唯物主义模型不能解释我们的主观经验,包括感觉。我也考虑了为什么唯物主义的立场是如此根深蒂固的问题,鉴于所有的问题,还原问题已经提出。我认为唯物主义的范式影响解释了哲学家们得出的令人困惑的结论。最后,我认为,唯物主义观点在解释还原方面的失败,是我们对其他选择重新审视的邀请。为了支持我的立场,我将分两部分考虑削减问题。在第一部分中,我将介绍由金宰元、内德·布洛克、托马斯·内格尔、约翰·塞尔、大卫·查默斯、弗兰克·杰克逊和罗杰·彭罗斯提出的一些当代观点。这些当代的争论涉及四个不同的减少问题。虽然金、布洛克、塞尔、内格尔、查默斯、杰克逊和彭罗斯提出的论点很有说服力,但我认为他们的论点并没有成功地改变主流唯物主义的观点。在本文的第二部分,我将阐述我对还原问题的三个关注,即:1)关于还原问题的未解决问题的关注,2)关于唯物主义不能解释我们心理经验的共同特征的关注,3)关于唯物主义立场的有效性的关注。最后,我将论证,唯物主义观点在结论性地解释心灵和意识方面的失败,是我们对其他选择重新审视的邀请。身心问题;唯物主义;物理还原;感受性;的观点来看
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