Nothing Is Forever

Nicolas Bommarito
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Abstract

This chapter describes how Buddhists often talk about impermanence, an idea that covers a range of meanings. They all, however, highlight aspects of reality that an individual must face in order to solve the problem at hand. The composite nature of things entails some harsh truths: Things that are put together eventually come apart. When something is made up of pieces, it is only a matter of time before those pieces go their own way. Part of understanding the composite nature of things means seeing their fragility, their temporary nature. A particularly stark reminder of impermanence is death. Contact with death often prompts revaluation; being reminded that one's time is limited can make one rethink how an individual is spending it. Indeed, impermanence means that death is inevitable. Thus, many Buddhist texts warn against thinking of this life, this body, and this world as a home. It is not just that things will end eventually, someday. Even when they seem to remain, they are in a constant state of flux. One way to understand this type of impermanence is to think about what it means for something to persist through time, to continue, to endure.
没有什么是永恒的
这一章描述了佛教徒如何经常谈论无常,这个概念涵盖了一系列的含义。然而,它们都强调了个人为了解决手头的问题必须面对的现实方面。事物的合成本质包含了一些残酷的事实:放在一起的事物最终会分开。当一些东西由碎片组成时,这些碎片走自己的路只是时间问题。理解事物的复合本质的一部分意味着看到它们的脆弱性,它们的短暂性。对无常的一个特别鲜明的提醒是死亡。与死亡的接触往往会促使人们重估价值;提醒自己的时间是有限的,可以让人重新思考如何度过时间。的确,无常意味着死亡是不可避免的。因此,许多佛教典籍都告诫人们不要把今生、躯体和这个世界当作家。这不仅仅是说事情最终会在某一天结束。即使它们看起来是存在的,它们也处于不断变化的状态。理解这种无常的一种方法是思考事物在时间中持续、继续、忍受是什么意思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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