Implementasi Keadilan Prespektif Islam

Siti Sururin Nasihin Robiati
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Abstract

The most basic of social life is justice. The justice in question is the justice recommended by the principles of the Qur'an and Hadith. Justice is also constructed to an ideal truth (morality) and has a great importance for most people (theoretical). This is an anticipation of action in regulating the potential for disputes (small/big). Justice in Islam is expected to include the meaning of equal or equality, balance (proportional), giving rights to the owner and divine justice. This also means that the rulers, officials are essentially also a mandate from God as a form of responsibility to uphold justice. Meanwhile, from the economic aspect that everyone has the same right to obtain a decent and prosperous life based on a sense of divine justice, and a sense of mutual need. This study uses an interpretive analysis with the hope of interpreting a meaning into a normative meaning.
社会生活最基本的是正义。这里所说的正义是《古兰经》和圣训所推荐的正义。正义也被构建为一种理想的真理(道德),对大多数人来说具有很大的重要性(理论)。这是对潜在的(小的/大的)争端进行调节的预期。在伊斯兰教中,正义应该包括平等、平衡(比例)、赋予所有者权利和神圣正义的含义。这也意味着统治者,官员本质上也是上帝的命令,作为一种维护正义的责任。同时,在经济方面,每个人都有同样的权利获得体面和繁荣的生活,这是基于一种神圣的正义感,一种相互的需要感。本研究使用解释性分析,希望将一个意义解释为规范意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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