Caste, space, and schooling in nineteenth century South India

D. Kannan
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引用次数: 1

Abstract

ABSTRACT This paper examines the spatial and temporal dimensions of varied schooling agendas for poor and oppressed caste children and adults in the princely state of Travancore in nineteenth-century colonial south India. Schools became socially contested and politically charged spaces in which various subaltern castes, particularly the Dalits and Nadars, articulated a new language of social and religious self-fashioning. British Protestant missionaries played a crucial role in provoking these imaginations and yet, the joint workings of caste and racial prejudices resulted in ambivalent cultural encounters in the educational landscape. Caste was central to these contestations and negotiations in making modern child subjectivities and tended to produce new forms of inequality and reproduce existing ones. I argue that schooling campaigns for the poor resulted in the perpetuation of hierarchised, caste-inflected norms of childhood and produced multiple marginal children in local society. This paper draws upon British Protestant missionary archives to highlight the unstable and violent geographies in which children of subaltern castes navigated the sphere of modern schooling in colonial Travancore and the constitutive function of schools in the making of marginal childhoods.
十九世纪南印度的种姓、空间和学校教育
本文考察了19世纪殖民时期南印度特拉凡科王邦贫困和受压迫种姓儿童和成人的不同学校教育议程的空间和时间维度。学校成为社会争议和政治冲突的空间,各种次等种姓,特别是达利特人和纳达尔人,表达了一种新的社会和宗教自我塑造的语言。英国新教传教士在激发这些想象方面发挥了至关重要的作用,然而,种姓和种族偏见的共同作用导致了教育领域中矛盾的文化相遇。种姓是这些争论和谈判的核心,使现代儿童的主体性,并倾向于产生新的形式的不平等和复制现有的。我认为,针对穷人的学校教育运动导致了等级森严、受种姓影响的儿童规范的延续,并在当地社会中产生了许多边缘儿童。本文借鉴了英国新教传教士的档案,强调了不稳定和暴力的地理位置,次等种姓的孩子在殖民地特拉凡科的现代学校教育领域中导航,以及学校在制造边缘童年中的构成功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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