Gender and Time : Revisiting the Question of Dasein's Neutrality

Epoch Pub Date : 2007-04-01 DOI:10.5840/EPOCHE20071218
K. Aho
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引用次数: 4

Abstract

Many critics have attempted to give an account of a gendered incarnation of Dasein in response to Heidegger's "neutral" or "asexual" interpretation. In this paper, I suggest gendered readings of Dasein are potentially misleading. I argue Dasein is gendered only to the extent that "the Anyone" (das Man)-understood as relational background of social practices, institutions, and languages-constitutes the space or "clearing" (Lichtung) of intelligibility. However, this reading misrepresents the core motivation of Heidegger's early project, namely to arrive at "temporality" (Zeitlich-keit) as the original source of any intelligibility whatsoever. For Heidegger, Dasein is to be understood in terms of the twofold movement of being "thrown" into the Past (Vergangenheit) and "projecting" into the Future (Zukunft). It is only the basis of the neutral temporal structures of"thrown projection" that beings can emerge-into-presence as such, enabling us to make sense of our Present (Gegenwart) gendered practices in the first place.
性别与时间:本在性中立性问题的再思考
许多批评家试图给出一种性别化的此在化身,以回应海德格尔的“中性”或“无性”解释。在本文中,我认为对此在的性别解读可能会产生误导。我认为,在某种程度上,“任何人”(das Man)——被理解为社会实践、制度和语言的关系背景——构成了可理解性的空间或“空间”(Lichtung)。然而,这种解读误解了海德格尔早期计划的核心动机,即将“时间性”(Zeitlich-keit)作为任何可理解性的原始来源。对于海德格尔来说,在此被理解为被“扔”到过去(Vergangenheit)和“投射”到未来(Zukunft)的双重运动。只有在“投射”的中性时间结构的基础上,生命才能以这种方式出现在存在中,使我们能够首先理解我们现在(Gegenwart)的性别实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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