The Early Relations between the Ottoman State and the Orthodox Church: An Instance of "Istimâlet"

R. Detrez
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Abstract

Shortly after the capture of Constantinople in 1453, Sultan Mehmed II made Gennadios Scholarios the new ecumenical patriarch, defining at the same time the rights and privileges of the Orthodox Church under Ottoman rule. When in the 1530s, some Muslim leaders demanded that the city’s remaining churches be closed, Sultan Süleyman the Magnificent refused on the basis of (a travesty of) a legal inquiry. A close reading of Greek and Ottoman sources sheds light on the accommodating policy, called istimâlet, which the Ottoman state pursued toward the Orthodox Church.
早期奥斯曼帝国与东正教的关系:以“伊斯兰”为例
1453年君士坦丁堡沦陷后不久,苏丹穆罕默德二世任命根纳迪奥斯·斯科拉里奥斯(Gennadios Scholarios)为新的普世牧首,同时确定了奥斯曼统治下东正教会的权利和特权。在16世纪30年代,一些穆斯林领袖要求关闭这座城市剩余的教堂,苏丹sansleyman the Magnificent拒绝了(这是对法律调查的嘲弄)。仔细阅读希腊语和奥斯曼文献,就会明白奥斯曼帝国对东正教奉行的一种被称为istim的包容政策。
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