Hamlet as Poet

Rhodri Lewis
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Abstract

This chapter focuses on Hamlet's imagination and his accomplishments as a poet. It begins with the love poetry that Hamlet writes for Ophelia. The chapter then turns to consider the before, during, and after of Hamlet's attempt to adapt The Murder of Gonzago with a view to catching Claudius's conscience and unkennelling his guilt. Particular attention is paid to the ways in which Hamlet responds to the lead player's speech in the person of Aeneas; to the advice offered by Hamlet to the players; to the central role of the imagination both in seeing ghosts and in creating works of poetic fiction; to the action of the play-within-the-play and the dumb show that precedes it; and to the language and assumptions through which Hamlet convinces himself that The Mousetrap has been a forensic success. As will become clear, William Shakespeare allows Hamlet to delineate his beliefs about the nature of poetic endeavour at unusual length. Crucially, one is also allowed to judge the ways in which Hamlet applies these beliefs in practice; in so doing, a series of disjunctions emerge between the theoretical and practical discourses of humanist poetics.
作为诗人的哈姆雷特
这一章着重于哈姆雷特的想象力和他作为诗人的成就。故事从哈姆雷特为奥菲莉亚写的爱情诗开始。然后,这一章转而考虑哈姆雷特试图改编《谋杀贡扎戈》之前、期间和之后的情况,目的是抓住克劳迪斯的良心,揭露他的罪行。特别注意的是哈姆雷特以埃涅阿斯的身份回应主角讲话的方式;哈姆雷特对演员们的忠告;想象在看鬼和创作诗歌小说中所起的核心作用;对戏中戏的表演和之前的哑剧表演;以及哈姆雷特说服自己《捕鼠器》在法庭上取得成功的语言和假设。我们将会清楚地看到,威廉·莎士比亚允许哈姆雷特以异乎寻常的篇幅描绘他对诗歌努力本质的信念。至关重要的是,人们还可以判断哈姆雷特在实践中运用这些信念的方式;在此过程中,人文主义诗学的理论话语与实践话语之间出现了一系列的脱节。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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