Cash waqf linked sukuk as an instrument of national-scale community economic empowerment based on a functionalist sociology perspective

Muhammad Abdulloh, I. Habibah, Agung Slamet Sukardi, M. N. Qomar
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引用次数: 1

Abstract

Indonesia is a country with a Muslim majority which makes the potential of Waqf (Islamic philanthropy) very large and needs to be developed for better management in empowering the community in the productive business sector. This study discusses waqf sukuk which is an innovation in collecting cash waqf by the Ministry of Finance and Indonesian Waqf Agency which is then used for broad economic empowerment which is in line with the potential amount of cash waqf in Indonesia. This study aims to find a sustainable productive business mechanism based on statistics on the development of business sector and uses qualitative analysis methods using a functionalist sociology perspective on waqf management agency and institutions in Indonesia. This study found that productive business that can be done is in the creative economy sector and the manufacturing industry with three stages, namely the beginning, transition, and the end with several considerations, namely capital, human resources, technological developments, and changing times. With this mechanism and assuming that the waqf management agency or institution can be sustainable and centrally coordinated and mutually supportive, national-scale economic empowerment can be achieved and sustainable productive efforts will create community economic independence based on cash waqf linked sukuk (CWLS).
基于功能主义社会学视角的现金挂钩伊斯兰债券作为全国性社区经济赋权的工具
印度尼西亚是一个穆斯林占多数的国家,这使得伊斯兰慈善事业的潜力非常大,需要加以发展,以便更好地管理,使社区在生产性商业部门获得权力。本研究讨论了waqf sukuk,这是财政部和印度尼西亚waqf机构收集现金waqf的创新,然后用于广泛的经济赋权,这符合印度尼西亚现金waqf的潜在数量。本研究旨在基于商业部门发展的统计数据,寻找可持续的生产性商业机制,并采用功能主义社会学视角对印尼waqf管理机构和机构进行定性分析。本研究发现,在资本、人力资源、技术发展和时代变化等几个因素的影响下,创意经济部门和制造业中可以做的生产性业务有三个阶段,即开始、过渡和结束。有了这一机制,并假设waqf管理机构或机构可以持续、集中协调和相互支持,就可以实现全国范围的经济赋权,可持续的生产努力将在现金waqf挂钩伊斯兰债券(CWLS)的基础上创造社区经济独立。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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