Un eretico tra i «seminator di scandalo e di scisma»

L. Lombardo
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Abstract

The essay reconsiders the problem of fra Dolcino in the Commedia starting from the apparent contradiction of the placement of the medieval heretic in the ‘bolgia’ of the schismatics (Inf. XXVIII) rather than in the ‘cerchio’ dedicated to the punishment of heretics (Inf. X). There, instead, Dante places sinners who fall within the general definition of Epicureans, which partially satisfies the identification with the medieval concept of heresy. After an in-depth analysis of Dante’s ‘terzine’ (Inf. XXVIII, 55-60), the early glosses on the poem and the most ancient testimonies on the figure of Dolcino, including the indirect evidence of his writings, are examined with the aim of shedding light on the perception that Dante could have had of this major heretic of the early fourteenth century and the reasons for his condemnation as schismatic, which seems to transcend the mere guilt of heresy.
他是“丑闻和分裂的煽动者”之一
这篇文章重新考虑了《喜剧》中弗拉·多尔奇诺的问题,从把中世纪的异教徒放在分裂者的“bolgia”(参考第二十八章)而不是专门用来惩罚异教徒的“cerchio”(参考第十章)的明显矛盾开始。在那里,但丁把罪人放在伊壁鸠鲁派的一般定义范围内,这部分满足了对中世纪异端概念的认同。在对但丁的“terzine”(参考文献28,55-60)进行深入分析后,对这首诗的早期注释和关于多尔奇诺形象的最古老的证词,包括他作品的间接证据,进行了检查,目的是阐明但丁可能对14世纪早期这个主要异端的看法,以及他被谴责为分裂者的原因,这似乎超越了异端的罪责。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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