{"title":"A taxonomy of religious concepts","authors":"D. Attfield","doi":"10.1080/00239707608556939","DOIUrl":null,"url":null,"abstract":"(v) Summary The rather complex argument of this paper may be summarized thus. To give the ordinary pupil an account of religion, in particular Christianity, and to enable him to explore it, he must be equipped to understand and to use kerygmatic language. That we define as a minimum articulation of what this faith is. Maybe in some cases we also have to extend the child's knowledge into the wider domains of what we have called the descriptive or theological types of language. For this,the child requires religious concepts, and the task of religious education is aided if these are identified and classified. After some discussion of what it is to have a concept and of the key distinction between that and having always the correct term for it, we introduced our taxonomy and later analysed its application to examples. T-concepts of second-order reflection were set aside; among those employed in theistic statements, I are needed but are learnt outside religious education through commonsense or by general educa...","PeriodicalId":328376,"journal":{"name":"Learning for Living","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1976-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Learning for Living","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00239707608556939","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
(v) Summary The rather complex argument of this paper may be summarized thus. To give the ordinary pupil an account of religion, in particular Christianity, and to enable him to explore it, he must be equipped to understand and to use kerygmatic language. That we define as a minimum articulation of what this faith is. Maybe in some cases we also have to extend the child's knowledge into the wider domains of what we have called the descriptive or theological types of language. For this,the child requires religious concepts, and the task of religious education is aided if these are identified and classified. After some discussion of what it is to have a concept and of the key distinction between that and having always the correct term for it, we introduced our taxonomy and later analysed its application to examples. T-concepts of second-order reflection were set aside; among those employed in theistic statements, I are needed but are learnt outside religious education through commonsense or by general educa...