{"title":"Human Psychology, Individual and Social","authors":"G. Postema","doi":"10.1093/oso/9780198793175.003.0002","DOIUrl":null,"url":null,"abstract":"The second main pillar of Bentham’s thought was his “practicable” psychology. On his view, human beings always act from what they take their most dominant interests at the time to be, but these may be disinterested concerns for the well-being of others, even those of humanity in general. It is trivial and misleading to insist that only their own interests motivate human beings, yet this claim, recast into something more meaningful, can be understood to call attention of moral advisors and designers of political institutions alike to the fact that voluntary human action issues from the subjectively recognized interests of human agents. While self-regarding interests are always powerful, Bentham thought it is possible to construct institutions that cultivate socially oriented motives, even extensive benevolence, to counter powerful self-regarding interests. Human affections are rooted in the constitution of human nature, but they are plastic, responding to education and enlightenment.","PeriodicalId":163213,"journal":{"name":"Utility, Publicity, and Law","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Utility, Publicity, and Law","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198793175.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The second main pillar of Bentham’s thought was his “practicable” psychology. On his view, human beings always act from what they take their most dominant interests at the time to be, but these may be disinterested concerns for the well-being of others, even those of humanity in general. It is trivial and misleading to insist that only their own interests motivate human beings, yet this claim, recast into something more meaningful, can be understood to call attention of moral advisors and designers of political institutions alike to the fact that voluntary human action issues from the subjectively recognized interests of human agents. While self-regarding interests are always powerful, Bentham thought it is possible to construct institutions that cultivate socially oriented motives, even extensive benevolence, to counter powerful self-regarding interests. Human affections are rooted in the constitution of human nature, but they are plastic, responding to education and enlightenment.