Metafilozofia, czyli o filozofii po filozofii (choć nadal z jej wnętrza) – na przykładzie refleksji historycznofilozoficznej Hegla i Heideggera

Cyprian Gawlik
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Abstract

The main purpose of the paper is to characterize the metaphilosophical paradigm of today’s philosophy.The author argues that contemporary philosophical thought is thoroughly – and in a complexsense – metaphilosophical in nature. Namely, it takes the form of philosophy’s reflection on itselfpracticed after its end, but still from within philosophy. Understood in this way, metaphilosophyunifies the formal-spatial and temporal meanings of the prefix “meta-” as well as the two correspondingspecific paradigms of metaphilosophy: philosophy of philosophy and post-philosophy. In orderto substantiate this hypothesis, (1) the Hegelian historical-philosophical position, which marks thefinal moment of classical philosophy, is first presented, and on its basis the situation of contemporarythought, which is determined by the problem of the future of philosophy, is outlined. (2) Then the“early” and “late” philosophy of Martin Heidegger, which belongs to the metaphilosophical epochof post-classical philosophy, is discussed. (3) This ultimately allows the author not only to drawconclusions about the condition of philosophy today, but also to outline an original context fora potentially fruitful confrontation between these two authors, which is the second aim of the paper.
本文的主要目的是描述当今哲学的形而上学范式。作者认为,当代哲学思想在本质上是彻底的——在复杂的意义上——形而上学的。也就是说,它采取了哲学对自身的反思的形式,这种反思是在哲学的终结之后进行的,但仍然是从哲学内部进行的。在这种理解下,元哲学统一了前缀“元”的形式空间意义和时间意义,以及与之相对应的两种具体的元哲学范式:哲学的哲学和后哲学。为了证实这一假设,首先提出了标志着古典哲学的终结时刻的黑格尔的历史哲学立场,并在此基础上概述了由哲学的未来问题所决定的当代思想的状况。(2)接着论述了属于后古典哲学的形而上学时代的海德格尔的“早期”和“晚期”哲学。(3)这最终使作者不仅可以得出关于当今哲学状况的结论,而且还可以概述这两位作者之间可能富有成果的对抗的原始背景,这是本文的第二个目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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