Rekonstruksi Budaya Hukum Berdimensi Pancasila dalam Upaya Penegakan Hukum di Indonesia

Anajeng Esri Edhi Mahanani
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引用次数: 2

Abstract

The issue of weak law enforcement in Indonesia is indeed not a new issue, but this issue has still not been resolved until now. The purpose of this discussion is to find the ideal law enforcement model in accordance with national values. First, the discussion of this article will look at the correlation between law enforcement and the legal system which ultimately can be concluded that law enforcement always correlates with the optimal legal system at work, namely legal structure, legal substance and legal culture. One of these sub-systems does not work properly and optimally, so the ideals of ideal law enforcement will not be achieved easily. This paper then discusses the hypotheses of the three law enforcement subsystems, in fact that legal culture being the main factor, namely the determination of other subsystems. A good legal culture will encourage legal structures to form substantive norms and implement legislation with responsibility. Next discussed is the determination of the reconstruction model of legal culture that has the Pancasila dimension. Pancasila in this case becomes a filter in reconstruction the legal culture in order to enforce the law in accordance with the original noble values ​​of the Indonesian nation. Bad habits in the community should not be interpreted as a noble culture of the nation.   Keywords: “legal structure”, “legal substance”, “legal culture”, “reconstruction”, “Pancasila”
Pancasila维维执法文化重建在印尼的执法工作
印尼的执法不力问题确实不是一个新问题,但这个问题直到现在还没有得到解决。本文探讨的目的是寻找符合国家价值观的理想执法模式。首先,本文将讨论执法与法律制度之间的关系,最终可以得出结论,执法总是与工作中的最佳法律制度相关,即法律结构,法律实体和法律文化。其中一个子系统不能正常、最优地工作,那么理想执法的理想就不会轻易实现。然后对三个执法子系统的假设进行了讨论,实际上法律文化是主要因素,即其他子系统的决定。良好的法律文化将促进法律结构形成实质性规范,并以负责任的方式实施立法。接下来讨论了具有潘卡西拉维度的法律文化重构模式的确定。在这种情况下,Pancasila成为重建法律文化的过滤器,以便按照印度尼西亚民族原有的崇高价值观执行法律。社会上的坏习惯不应被解释为民族的高尚文化。关键词:“法律结构”、“法律实体”、“法律文化”、“重构”、“潘卡西拉”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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