Bringing narrative practices to work with Anangu people

Tjunkaya Ken
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Abstract

This paper reflects on a conversation between narrative practice and Anangu (Pitjantjatjara and Yankunytjatjara people) culture, specifically with Anangu women from the Ernabella community. The focus is on amplifying the voices and perspectives of Anangu in relation to the effects of Western therapeutic practices, including narrative therapy. The Tree of Life metaphor was introduced to a group of Elders living on Country. These senior women provided insights into cultural resonances and adaptations that could be applied when working with Anangu to ensure the Tree of Life process aligns with Anangu cultural values and beliefs. To help piranpa (non-Aboriginal) practitioners better understand Anangu, the paper introduces the key cultural concepts of Tjukurpa and connection to Country, and outlines the effects of colonisation on Anangu. It also introduces the Anangu arts of kulini (listening, reflecting and sensing with the body) and milpatjunanyi (storytelling in the sand).
给阿南古族人带来叙事实践
本文反映了叙事实践与阿南古(Pitjantjatjara和Yankunytjatjara人)文化之间的对话,特别是与来自厄纳贝拉社区的阿南古妇女的对话。重点是放大阿南古的声音和观点,与西方治疗实践的影响有关,包括叙事疗法。生命之树的比喻被介绍给一群生活在乡村的老人。这些资深女性提供了关于文化共鸣和适应的见解,可以在与阿南古族人合作时应用,以确保生命之树的过程与阿南古族人的文化价值观和信仰保持一致。为了帮助食人鱼(非土著)从业者更好地了解阿南古,本文介绍了Tjukurpa的关键文化概念及其与国家的联系,并概述了殖民化对阿南古的影响。它还介绍了阿南古的kulini艺术(用身体倾听、思考和感知)和milpatjunanyi(在沙子里讲故事)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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